Father Mathias had not returned to Lisbon. At first he had not found
an opportunity, and afterwards, his debt of gratitude towards Philip
induced him to remain by Amine, who appeared each day to hold more in
aversion the tenets of the Christian faith. Many and many were the
consultations with Father Seysen, many were the exhortations of both
the good old men to Amine, who, at times, would listen without reply,
and at others, argue boldly against them. It appeared to them that she
rejected their religion with an obstinacy as unpardonable as it was
incomprehensible. But to her the case was more simple: she refused to
believe, she said, that which she could not understand. She went so
far as to acknowledge the beauty of the principles, the purity of the
doctrine; but when the good priests would enter into the articles of
their faith, Amine would either shake her head or attempt to turn
the conversation. This only increased the anxiety of the good Father
Mathias to convert and save the soul of one so young and beautiful;
and he now no longer thought of returning to Lisbon, but devoted his
whole time to the instruction of Amine, who, wearied by his incessant
importunities, almost loathed his presence.
Upon reflection, it will not appear surprising that Amine rejected a
creed so dissonant to her wishes and intentions. The human mind is of
that proud nature, that it requires all its humility to be called into
action before it will bow, even to the Deity.
Amine knew that her mother had possessed superior knowledge, and an
intimacy with unearthly intelligences. She had seen her practise her
art with success, although so young at the time that she could not now
call to mind the mystic preparations by which her mother had succeeded
in her wishes; and it was now that her thoughts were wholly bent upon
recovering what she had forgotten, that Father Mathias was exhorting
her to a creed which positively forbade even the attempt. The peculiar
and awful mission of her husband strengthened her opinion in the
lawfulness of calling in the aid of supernatural agencies; and the
arguments brought forward by these worthy, but not over-talented,
professors of the Christian creed, had but little effect upon a mind
so strong and so decided as that of Amine--a mind which, bent as it
was upon one object, rejected with scorn tenets, in proof of which
they could offer no visible manifestation, and which would have bound
her blindly to believe what appeared to her contrary to common sense.
That her mother's art could bring evidence of _its_ truth she had
already shown, and satisfied herself in the effect of the dream
which she had proved upon Philip;--but what proof could they bring
forward?--Records--_which they would not permit her to read_!
Public-domain text, read in full here on John Shaqi.
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