The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.Calmet, Augustin
Religion
The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.
Calmet, Augustin
Apparitions; Demonology; Spirits
Le Loyer relates[283] that when he was studying the law at Thoulouse,
he was lodged near a house where an elf never ceased all the night to
draw water from the well, making the pulley creak all the while; at
other times, he seemed to drag something heavy up the stairs; but he
very rarely entered the rooms, and then he made but little noise.
Footnotes:
[269] Matt. xviii. 10.
[270] Psalm xc. 11.
[271] Isai. xiii. 22. Pilosi saltabunt ibi.
[272] Isai. xxxiv. 15.
[273] Cassian, Collat. vii. c. 23.
[274] "Quos seductores et joculatores esse manifestum est, cum
nequaquam tormentis eorum, quos praetereuntes potuerint decipere,
oblectentur, sed de risu tantum modo et illusione contenti, fatigare
potius, studeant, quam nocere."
[275] Plin. i. 7. Epist. 27, suiv.
[276] Life of Plotin. art. x.
[277] Chron. Hirsaug. ad ann. 1130.
[278] Geo. Agricola, de Mineral. Subterran. p. 504.
[279] Olaus Mag. lib. iii. Hist. 5, 9-14.
[280] Olaus Mag. lib. vi. c. 9.
[281] Le Loyer, p. 474.
[282] Ibid. liv. ii. p. 258.
[283] Ibid, p. 550.
CHAPTER XXX.
SOME OTHER EXAMPLES OF ELVES.
On the 25th of August, 1746, I received a letter from a very worthy
man, the cure of the parish of Walsche, a village situated in the
mountains of Vosges, in the county of Dabo, or Dasburg, in Lower
Alsatia, Diocese of Metz. In this letter, he tells me that the 10th of
June, 1740, at eight o'clock in the morning, he being in his kitchen,
with his niece and the servant, he saw on a sudden an iron pot that
was placed on the ground turn round three or four times, without its
being set in motion by any one. A moment after, a stone, weighing
about a pound, was thrown from the next room into the same kitchen, in
presence of the same persons, without their seeing the hand which
threw it. The next day, at nine o'clock in the morning, some panes of
glass were broken, and through these panes were thrown some stones,
with what appeared to them supernatural dexterity. The spirit never
hurt anybody, and never did anything in the night time, but always
during the day. The cure employed the prayers marked out in the ritual
to bless his house, and thenceforth the genius broke no more panes of
glass; but he continued to throw stones at the cure's people, without
hurting them, however. If they fetched water from the fountain, he
threw stones into the bucket; and afterwards he began to serve in the
kitchen. One day, as the servant was planting some cabbages in the
garden, he pulled them up as fast as she planted them, and laid them
in a heap. It was in vain that she stormed, threatened, and swore in
the German style; the genius continued to play his tricks.
Public-domain text, read in full here on John Shaqi.
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