The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.Calmet, Augustin
Religion
The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.
Calmet, Augustin
Apparitions; Demonology; Spirits
In the supposition that vampires veritably resuscitate, we may raise
an infinity of difficulties on the subject. How is this resurrection
accomplished? It is by the strength of the _revenant_, by the return
of his soul into his body? Is it an angel, is it a demon who
reanimates it? Is it by the order, or by the permission of God that he
resuscitates? Is this resurrection voluntary on his part, and by his
own choice? Is it for a long time, like that of the persons who were
restored to life by Jesus Christ? or that of persons resuscitated by
the Prophets and Apostles? Or is it only momentary, and for a few days
and a few hours, like the resurrection operated by St. Stanislaus upon
the lord who had sold him a field; or that spoken of in the life of
St. Macarius of Egypt, and of St. Spiridion, who made the dead to
speak, simply to bear testimony to the truth, and then left them to
sleep in peace, awaiting the last, the judgment day.
First of all, I lay it down as an undoubted principle, that the
resurrection of a person really dead is effected by the power of God
alone. No man can either resuscitate himself, or restore another man
to life, without a visible miracle.
Jesus Christ resuscitated himself, as he had promised he would; he did
it by his own power; he did it with circumstances which were all
miraculous. If he had returned to life as soon as he was taken down
from the cross, it might have been thought that he was not quite dead,
that there remained yet in him some remains of life, that they might
have been revived by warming him, or by giving him cordials and
something capable of bringing him back to his senses.
But he revives only on the third day. He had, as it were, been killed
after his death, by the opening made in his side with a lance, which
pierced him to the heart, and would have put him to death, if he had
not then been beyond receiving it.
When he resuscitated Lazarus,[445] he waited until he had been four
days in the tomb, and began to show corruption; which is the most
certain mark that a man is really deceased, without a hope of
returning to life, except by supernatural means.
Public-domain text, read in full here on John Shaqi.
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