The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.Calmet, Augustin
Religion
The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.
Calmet, Augustin
Apparitions; Demonology; Spirits
If what is related of vampires were certainly true, the question here
proposed would be frivolous and useless; they would reply to us
directly--In Hungary, Moravia, and Poland, persons who were dead and
interred a long time, have been seen to return, to appear, and torment
men and animals, suck their blood, and cause their death.
These persons come back to earth in their own bodies; people see them,
know them, exhume them, try them, impale them, cut off their heads,
burn them. It is then not only possible, but very true and very real,
that they appear in their own bodies.
It might be added in support of this belief, that the Scriptures
themselves give instances of these apparitions: for example, at the
Transfiguration of our Saviour, Elias and Moses appeared on Mount
Tabor,[453] there conversing with Jesus Christ. We know that Elias is
still alive. I do not cite him as an instance; but in regard to Moses,
his death is not doubtful; and yet he appeared bodily talking with
Jesus Christ. The dead who came out of their graves at the
resurrection of the Saviour,[454] and who appeared to many persons in
Jerusalem, had been in their sepulchres for several years; there was
no doubt of their being dead; and nevertheless they appeared and bore
testimony to the resurrection of the Saviour.
When Jeremiah appeared to Judas Maccabaeus,[455] and placed in his hand
a golden sword, saying to him, "Receive this sword as a gift from God,
with which you will vanquish the enemies of my people of Israel;" it
was apparently this prophet in his own person who appeared to him and
made him that present, since by his mien he was recognized as the
prophet Jeremiah.
I do not speak of those persons who were really restored to life by a
miracle, as the son of the widow of Shunem resuscitated by Elijah; nor
of the dead man who, on touching the coffin of the same prophet, rose
upon his feet and revived; nor of Lazarus, to whom Jesus Christ
restored life in a way so miraculous and striking. Those persons
lived, drank, ate, and conversed with mankind, after, as before their
death and resurrection.
It is not of such persons that we now speak. I speak, for instance, of
Pierre resuscitated by Stanislaus for a few hours; of those persons of
whom I made mention in the treatise on the Apparitions of Spirits, who
appeared, spoke, and revealed hidden things, and whose resurrection
was but momentary, and only to manifest the power of God, in order to
bear witness to truth and innocence, or to maintain the credit of the
church against obstinate heretics, as we read in various instances.
Public-domain text, read in full here on John Shaqi.
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