The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.Calmet, Augustin
Religion
The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.
Calmet, Augustin
Apparitions; Demonology; Spirits
I now come to those corpses full of fluid blood, and whose beard, hair
and nails had grown again. One may dispute three parts of these
prodigies, and be very complaisant if we admit the truth of a few of
them. All philosophers know well enough how much the people, and even
certain historians, enlarge upon things which appear but a little
extraordinary. Nevertheless, it is not impossible to explain their
cause physically.
Experience teaches us that there are certain kinds of earth which will
preserve dead bodies perfectly fresh. The reasons of this have been
often explained, without my giving myself the trouble to make a
particular recital of them. There is at Thoulouse a vault in a church
belonging to some monks, where the bodies remain so entirely perfect
that there are some which have been there nearly two centuries, and
appear still living.
They have been ranged in an upright posture against the wall, and are
clothed in the dress they usually wore. What is very remarkable is,
that the bodies which are placed on the other side of this same vault
become in two or three days the food of worms.
As to the growth of the nails, the hair and the beard, it is often
perceived in many corpses. While there yet remains a great deal of
moisture in the body, it is not surprising that during some time we
see some augmentation in those parts which do not demand a vital
spirit.
The fluid blood flowing through the canals of the body seems to form a
greater difficulty; but physical reasons may be given for this. It
might very well happen that the heat of the sun warming the nitrous
and sulphureous particles which are found in those earths that are
proper for preserving the body, those particles having incorporated
themselves in the newly interred corpses, ferment, decoagulate, and
melt the curdled blood, render it liquid, and give it the power of
flowing by degrees through all the channels.
This opinion appears so much the more probable from its being
confirmed by an experiment. If you boil in a glass or earthen vessel
one part of chyle, or milk, mixed with two parts of cream of tartar,
the liquor will turn from white to red, because the tartaric salt will
have rarified and entirely dissolved the most oily part of the milk,
and converted it into a kind of blood. That which is formed in the
vessels of the body is a little redder, but it is not thicker; it is,
then, not impossible that the heat may cause a fermentation which
produces nearly the same effects as this experiment. And this will be
found easier, if we consider that the juices of the flesh and bones
resemble chyle very much, and that the fat and marrow are the most
oily parts of the chyle. Now all these particles in fermenting must,
by the rule of the experiment, be changed into a kind of blood. Thus,
besides that which has been discoagulated and melted, the pretended
vampires shed also that blood which must be formed from the melting of
the fat and marrow.
CHAPTER XIII.
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