The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.Calmet, Augustin
Religion
The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.
Calmet, Augustin
Apparitions; Demonology; Spirits
Some learned men have thought they discovered some vestiges of
vampirism in the remotest antiquity; but all that they say of it does
not come near what is related of the vampires. The lamiae, the strigae,
the sorcerers whom they accused of sucking the blood of living
persons, and of thus causing their death, the magicians who were said
to cause the death of new-born children by charms and malignant
spells, are nothing less than what we understand by the name of
vampires; even were it to be owned that these lamiae and strigae have
really existed, which we do not believe can ever be well proved.
I own that these terms are found in the versions of Holy Scripture.
For instance, Isaiah, describing the condition to which Babylon was to
be reduced after her ruin, says that she shall become the abode of
satyrs, lamiae, and strigae (in Hebrew, _lilith_). This last term,
according to the Hebrews, signifies the same thing, as the Greeks
express by _strix_ and _lamiae_, which are sorceresses or magicians,
who seek to put to death new-born children. Whence it comes that the
Jews are accustomed to write in the four corners of the chamber of a
woman just delivered, "Adam, Eve, begone from hence _lilith_."
The ancient Greeks knew these dangerous sorceresses by the name of
_lamiae_, and they believed that they devoured children, or sucked away
all their blood till they died.[474]
The Seventy, in Isaiah, translate the Hebrew _lilith_ by _lamia_.
Euripides and the Scholiast of Aristophanes also make mention of it as
a fatal monster, the enemy of mortals. Ovid, speaking of the strigae,
describes them as dangerous birds, which fly by night, and seek for
infants to devour them and nourish themselves with their blood.[475]
These prejudices had taken such deep root in the minds of the
barbarous people that they put to death persons suspected of being
strigae, or sorceresses, and of eating people alive. Charlemagne, in
his Capitularies, which he composed for his new subjects,[476] the
Saxons, condemns to death those who shall believe that a man or a
woman are sorcerers (striges esse) and eat living men. He condemns in
the same manner those who shall have them burnt, or give their flesh
to be eaten, or shall eat of it themselves.
Wherein it may be remarked, first of all, that they believed there
were people who ate men alive; that they killed and burnt them; that
sometimes their flesh was eaten, as we have seen that in Russia they
eat bread kneaded with the blood of vampires; and that formerly their
corpses were exposed to wild beasts, as is still done in countries
where these ghosts are found, after having impaled them, or cut off
their head.
The laws of the Lombards, in the same way, forbid that the servant of
another person should be put to death as a witch, _strix_, or _masca_.
This last word, _masca_, whence _mask_, has the same signification as
the Latin _larva_, a spirit, a phantom, a spectre.
Public-domain text, read in full here on John Shaqi.
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