The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.Calmet, Augustin
Religion
The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.
Calmet, Augustin
Apparitions; Demonology; Spirits
I see no miracle in this: everybody knows that bodies which are
sometimes found quite whole in their tombs fall to dust as soon as
they are exposed to the air. I except those which have been well
embalmed, as the mummies of Egypt, and bodies which are buried in
extremely dry spots, or in an earth replete with nitre and salt, which
dissipate in a short time all the moisture there may be in the dead
bodies, either of men or animals; but I do not understand that the
Archbishop of Constantinople could validly absolve after death a
person who died in deadly sin and bound by excommunication. They
believe also that the bodies of these excommunicated persons often
appear to the living, whether by day or by night, speaking to them,
calling them, and molesting them. Leon Allatius enters into long
details on this subject; he says that in the Isle of Chio the
inhabitants do not answer to the first voice that calls them, for fear
that it should be a spirit or ghost; but if they are called twice, it
is not a vroucolaca,[515] which is the name they give those spectres.
If any one answers to them at the first sound, the spectre disappears;
but he who has spoken to it infallibly dies.
There is no other way of guarding against these bad genii than by
taking up the corpse of the person who has appeared, and burning it
after certain prayers have been recited over it; then the body is
reduced to ashes, and appears no more. They have then no doubt that
these are the bodies of criminal and malevolent men, which come out of
their graves and cause the death of those who see and reply to them;
or that it is the demon, who makes use of their bodies to frighten
mortals, and cause their death.
They know of no means more certain to deliver themselves from being
infested by these dangerous apparitions than to burn and hack to
pieces these bodies, which served as instruments of malice, or to tear
out their hearts, or to let them putrefy before they are buried, or to
cut off their heads, or to pierce their temples with a large nail.
Footnotes:
[514] Vide Malva. lib. i. Turco-graecia, pp. 26, 27.
[515] Vide Bolland. mense Augusto, tom. ii. pp. 201-203, et Allat.
Epist. ad Zachiam, p. 12.
CHAPTER XXXI.
INSTANCE OF THE REAPPEARANCES OF THE EXCOMMUNICATED.
Public-domain text, read in full here on John Shaqi.
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