"Shall I be able to explain?" asked the prophet. "Thou wilt answer me, for Thou art filled with wisdom, of which Thou art the servant. But consider what I say Thou knowest why his holiness sent me hither." "He sent thee, prince, to become familiar with the wealth of the country and its institutions," said Mentezufis. "I am obeying. I examine the nomarchs, I look at the country and the people. I listen to reports of scribes, but I understand nothing; this poisons my life and astounds me. "When I have to do with the army, I know everything, how many soldiers there are, how many horses, chariots, which officers drink or neglect their service, and which do their duty, I know, too, what to do with an army. When on a plain there is a hostile corps, I must take two corps to beat it. If the enemy is in a defensive position, I should not move without three corps. When the enemy is undisciplined and fights in unordered crowds against a thousand, I send five hundred of our soldiers and beat him. When the opposing side has a thousand men with axes, and I a thousand, I rush at them and finish those troops, if I have a hundred men with slings in addition. "In the army, holy father," continued Ramses, "everything is as visible as the fingers on my hand, and to every question an answer is ready which my mind comprehends. Meanwhile in the management of a province I not only see nothing, but there is such confusion in my head that more than once I forget the object of my journey. "Answer me, therefore, sincerely, as a priest and an officer: What does this mean? Are the nomarchs deceiving me, or am I incompetent?" The holy prophet fell to thinking. "Whether they attempt to deceive thee, worthiness," answered he, "I know not, for I have not examined their acts. It seems to me, however, that they explain nothing, because they themselves comprehend nothing. The nomarchs and their scribes," continued the priest, "are like decurions in an army; each one knows his ten men and reports on them. Each commands those under him. But the decurion knows not the general plan made by leaders of the army. The nomarchs and the scribes write down everything that happens in their province, and lay those reports at the feet of the pharaoh. But only the supreme council extracts from them the honey of wisdom." "But that honey is just what I need," said the prince. "Why do I not get it?" Mentezufis shook his head. "Wisdom of the state," said he, "belongs to the priesthood; therefore only the man who is devoted to the gods can obtain it. Meanwhile, worthiness, though reared by priests, Thou pushest thyself away from the temples decisively." "How is that? Then, if I do not become a priest, will ye not explain to me?" "There are things, worthiness, which Thou mayest know even now, as erpatr, there are others which Thou wilt know when Thou art the pharaoh. There are still others which only a high priest may know." "Every pharaoh is a high priest," interrupted the prince.