The Pharaoh and the Priest: An Historical Novel of Ancient EgyptPrus, Bolesław
History
The Pharaoh and the Priest: An Historical Novel of Ancient Egypt
Prus, Bolesław
Egypt -- History -- To 332 B.C. -- Fiction
"Before thy eyes, worthy father, the temple hides the whole country,
even the treasury of the pharaoh. I am, for that matter, a priestly
pupil. I was reared in the shadow of a temple, I know the secret of
the spectacles in which the malice of Set is represented, with the
death and re-birth of Osiris, and what does that profit me? When my
father asks how to replenish the treasury, I can give him no answer.
Should I persuade him to pray longer and oftener than he does at the
present?"
"Prince, thou art blaspheming, thou knowest not the high ceremonies of
religion. If thou knew them thou couldst answer many questions which
torment thee; and hadst thou seen that which I have, thou wouldst know
that the highest interest of Egypt is to support priests and temples."
"Men in old age become children," thought Rameses; and he stopped the
conversation.
Mefres had been very pious at all times, but he had then grown
eccentric.
"I should end well," thought Rameses, "if I yielded to priests and
assisted at puerile ceremonies. Perhaps Mefres would even command me
to stand for whole hours at an altar, as he himself does, beyond
doubt, while expecting a miracle."
In the month Pharmuthi (end of January and beginning of February) the
prince took leave of Otoes, before starting for Hak, the next
province. He thanked the nomarchs and lords for their splendid
reception, but at heart he was sad, for he knew that he had not
mastered the problem put forth by his father.
Escorted by the family and court of Otoes, the prince with his retinue
crossed to the right bank of the river, where he was greeted by
Ranuzer, the worthy nomarch, together with the lords and the priests
of his province.
When the prince reached the land of Hak, the priests raised a statue
of Atmu, patron god of the province, and the officials fell prostrate;
then the nomarch brought a golden sickle to Rameses, and begged him to
open the harvest as viceroy of the pharaoh, that being the time to
gather in barley.
Rameses took the sickle, cut a couple of handfuls of ears, and burnt
them with incense before the god the guardian of the boundaries. After
him the nomarch and the great lords cut barley also, and at last
harvesters fell to reaping. They cut only ears, which they packed into
bags; the straw remained on the field behind them.
When he had heard a tedious service before the god, the prince mounted
a two-wheeled car, a division of the army moved on, and the priests
followed. Two lords led the horses of the heir by the bridles. After
the heir, on a second car, rode the nomarch, and next an immense train
of lords and court servitors. The people, agreeable to the will of
Rameses, did not present themselves, but laborers in the fields, at
sight of the procession, fell on their faces.
In this manner when he had passed a number of pontoon bridges thrown
over arms of the Nile and canals, the prince reached toward evening
the city of Anu, the capital.
Public-domain text, read in full here on John Shaqi.
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