The Pharaoh and the Priest: An Historical Novel of Ancient EgyptPrus, Bolesław
History
The Pharaoh and the Priest: An Historical Novel of Ancient Egypt
Prus, Bolesław
Egypt -- History -- To 332 B.C. -- Fiction
The Phœnicians terrified the prince; he had not estimated till that
time the enormity of the misfortunes brought on people of Egypt by
those merchants. His horror was all the more vivid, since he had
rented out his own subjects to Dagon, and was himself witness of the
way in which the banker collected his dues from them.
But his entanglement in the business of Phœnicians produced strange
results in Rameses. He did not wish to think of Phœnicians, and
whenever anger flamed up in his mind against those strangers the
feeling of shame was destroyed in him. He was in a certain sense their
confederate. Meanwhile he understood perfectly how serious the
decrease was in land and in people, and on this he placed the main
emphasis in his lonely meditation.
"If we had," said he to himself, "those two millions of people lost by
Egypt, we might through help from them win back those fertile lands
from the desert, we might even extend those lands. And then in spite
of Phœnicians our laborers would be in a better condition, and there
would be also increase in the income of Egypt. But where can we find
men?"
Chance gave the answer.
On a certain evening the prince, while walking through the gardens of
the temple, met a crowd of captives whom Nitager had seized on the
eastern boundary and sent to the goddess Hator. Those people were
perfectly built, they did more work than Egyptians, and they did it
because they were properly nourished, hence even satisfied with their
position.
When he saw them, his mind was cleared as if by a lightning flash. He
almost lost presence of mind from emotion. The country needs men, many
men,--hundreds of thousands, even a million, two millions. And here
are men! The only need was to turn to Asia, seize all whom they might
meet on the road, and send them to Egypt. War must continue till so
many were taken that every earth-tiller from the cataract to the sea
might have his own bondman.
Thus rose a plan, colossal and simple, thanks to which Egypt would
find population, the earth-tillers aid in their labor, and the
treasury of the pharaoh an endless source of income.
The prince was enchanted, though next day a new doubt sprang up in
him.
Pentuer had announced with great emphasis, while Herhor had asserted
still earlier, that victorious wars were the source of misfortune for
the country. From this it resulted that to raise Egypt by a new war
was impossible.
"Pentuer is a great sage, and so is Herhor," thought Rameses. "If they
consider war harmful, if the high priest Mefres and other priests
judge in the same way, then perhaps war is in fact dangerous. It must
be dangerous, if so many holy and wise men insist thus."
Rameses was deeply disappointed. He had thought out a simple method of
elevating Egypt, but the priests maintained that that was the true way
to ruin it. The priests are most holy, and they are wise men.
Public-domain text, read in full here on John Shaqi.
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