The Pharaoh and the Priest: An Historical Novel of Ancient EgyptPrus, Bolesław
History
The Pharaoh and the Priest: An Historical Novel of Ancient Egypt
Prus, Bolesław
Egypt -- History -- To 332 B.C. -- Fiction
As the retinue of the heir approached Pi-Bast, whose temples and
palaces were visible through the haze of dust, as through a veil of
muslin, the neighborhood grew more active. Along the broad highway and
the canals men were taking to market cattle, wheat, fruit, wine,
flowers, bread, and a multitude of other articles of daily
consumption. The torrent of people and goods moving toward the city
was as noisy and dense as that outside Memphis in the holiday season.
Around Pi-Bast reigned throughout the whole year the uproar of a
market-day, which ceased only in the night time.
The cause of this was simple. In that city stood the renowned and
ancient temple of Astarte. This temple was revered throughout Western
Asia and attracted throngs of pilgrims. It could be said without
exaggeration that outside Pi-Bast thirty thousand strangers camped
daily,--Arabs, Phœnicians, Jews, Philistines, Hittites, Assyrians,
and others. The Egyptian government bore itself kindly toward these
pilgrims, who brought it a considerable income; the priests endured
them, and the people of neighboring provinces carried on an active
trade with them.
For the space of an hour's journey from Pi-Bast the mud huts and tents
of strangers covered the open country. As one neared the city, those
huts increased in number and transient inhabitants swarmed more and
more densely around them. Some were preparing food under the open sky,
others were purchasing provisions which came in continually, still
others were going in procession to the temple. Here and there were
large crowds before places of amusement, where beast-tamers,
serpent-charmers, athletes, female dancers, and jugglers exhibited
their adroitness.
Above all this multitude of people were heat and uproar.
Before the gate of the city Rameses was greeted by his court and by
the nomarch of Habu surrounded by his officials. But the greeting,
despite cordiality, was so cold that the astonished viceroy whispered
to Tutmosis,--
"What does this mean, that he looks on me as if I had come to measure
out punishment?"
"Because thou hast the face of a man who has been associating with
divinity."
He spoke truth. Whether because of ascetic life, or the society of
priests, or of long meditation, the prince had changed greatly. He had
grown thin, his complexion had darkened, and in his face and bearing
much dignity was evident. In the course of weeks he had grown some
years older.
On one of the main streets of the city there was such a dense throng
of people that the police had to open a way for the heir and his
retinue. But these people did not greet the prince; they had merely
gathered around a small palace as if waiting for some person.
"What is this?" asked Rameses of the nomarch, for this indifference of
the throng touched the prince disagreeably.
"Here dwells Hiram," answered the nomarch, "a prince of Tyre, a man
of great charity. Every day he distributes bountiful alms, therefore
poor people rush to him."
Public-domain text, read in full here on John Shaqi.
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