The Pharaoh and the Priest: An Historical Novel of Ancient EgyptPrus, Bolesław
History
The Pharaoh and the Priest: An Historical Novel of Ancient Egypt
Prus, Bolesław
Egypt -- History -- To 332 B.C. -- Fiction
There was such uncommon seriousness on the adjutant's face that the
prince understood, moreover not for the first time, that there was
concealed in that riotous exquisite a valiant man, on whose sword and
understanding he could put reliance.
From that time the prince had no more such strange conversations with
Tutmosis. But that faithful friend and servant divined that connected
with the arrival of Sargon were some great hidden interests of state
which the priests alone had decided.
For a certain time all the Egyptian aristocracy, nomarchs, higher
officials, and leaders had been whispering among themselves very
quietly, yes, very quietly, that important events were approaching.
For the Phœnicians under an oath to keep the secret had told them of
certain treaties with Assyria, according to which Phœnicia would be
lost, and Egypt be covered with disgrace and become even tributary.
Indignation among the aristocracy was immense, but no one betrayed
himself; on the contrary, as well at the court of Rameses as at the
courts of the nomarchs of Lower Egypt, people amused themselves
perfectly. It might have been thought that with the weather had fallen
on men a rage not only for amusements but for riot. There was no day
without spectacles, feasts, and triumphal festivals; there was no
night without illuminations and uproar. Not only in Pi-Bast but in
every city it had become the fashion to run through the streets with
torches, music, and, above all, with full pitchers. They broke into
houses and dragged out sleeping dwellers to drinking-bouts; and since
the Egyptians were inclined toward festivities every man living amused
himself.
During Rameses' stay in the temple of Hator the Phœnicians, seized by
a panic, passed their days in prayer and refused credit to every man.
But after Hiram's interview with the viceroy caution deserted the
Phœnicians, and they began to make loans to Egyptian lords more
liberally than at any time earlier.
Such abundance of gold and goods as there was in Lower Egypt, and,
above all, such small per cent the oldest men could not remember.
The severe and wise priests turned attention to the madness of the
upper classes; but they were mistaken in estimating the cause of it,
and the holy Mentezufis, who sent a report every few days to Herhor,
stated that the heir, wearied by religious practices in the temple,
was amusing himself to madness, and with him the entire aristocracy.
The worthy minister did not even answer these statements, which showed
that he considered the rioting of the prince as quite natural and
perhaps even useful.
Public-domain text, read in full here on John Shaqi.
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