The Pharaoh and the Priest: An Historical Novel of Ancient EgyptPrus, Bolesław
History
The Pharaoh and the Priest: An Historical Novel of Ancient Egypt
Prus, Bolesław
Egypt -- History -- To 332 B.C. -- Fiction
"Women are very unquiet!" repeated he. "Yes, even my mother, who is
worthy of honor. What a difference between her and my father! His
holiness does not wish to know at all that I left the army for a girl,
but the queen likes to occupy herself even with this, that I took into
my house a Jewess. Sarah is the quietest of women whom I know; but
Tafet cries and makes an uproar for four persons."
Then the prince recalled the words of the man's wife,--that for a
month they had not eaten wheat, only seeds and roots of lotus. Lotus
and poppy seeds are similar; the roots are poor. He could not eat them
for three days in succession. Moreover, the priests who were occupied
in medicine advised change of diet. While in school they told him that
a man ought to eat flesh with fish, dates with wheat bread, figs with
barley. But for a whole month to live on lotus seeds! Well, cows and
horses? Cows and horses like hay, but barley straw must be shoved into
their throats by force. Surely then earth-workers prefer lotus seeds
as food, while wheat or barley cakes, fish and flesh they do not
relish. For that matter, the most pious priests, wonder-workers, never
touch flesh or fish. Evidently magnates and king's sons need flesh,
just as lions and eagles do; but earth-tillers grass, like an ox.
"Only that plunging into the water to pay rent. Ei! but didn't he once
in bathing with his comrades put them under water, and even dive
himself? What laughing they had in those days! Diving was fun. And as
to beating with a cane, how many times had they beaten him in school?
It is painful, but evidently not for every creature. A beaten dog
howls and bites; a beaten ox does not even look around. So beating may
pain a great lord, but a common man cries only so as to cry when the
chance comes. Not all cry; soldiers and officers sing while
belabored."
But these wise reflections could not drown the small but annoying
disquiet in the heart of Rameses. So his tenant Dagon had imposed an
unjust rent which the tenants could not pay!
At this moment the prince was not concerned about the tenants, but his
mother. His mother must know of this Phœnician management. What would
she say about it to her son? How she would look at him! How sneeringly
she would laugh! And she would not be a woman if she did not speak to
him as follows: "I told thee, Rameses, that Phœnicians would
desolate thy property."
"If those traitorous priests," thought the prince, "would give me
twenty talents to-day, I would drive out that Dagon in the morning, my
tenants would not be plunged under water, would not suffer blows, and
my mother would not jeer at me. A tenth, a hundredth part of that
wealth which is lying in the temples and feeding the greedy eyes of
those bare heads would make me independent for years of Phœnicians."
Just then an idea which was strange enough flashed up in the soul of
Rameses,--that between priests and earth-tillers there existed a
certain opposition.
Public-domain text, read in full here on John Shaqi.
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