The Pharaohs and Their People: Scenes of old Egyptian life and historyBerkley, E.
History
The Pharaohs and Their People: Scenes of old Egyptian life and history
Berkley, E.
Egypt -- History -- To 332 B.C.
Ahaz of Judah appears to have continued submissive and tributary to
the end of his days, but his son Hezekiah inaugurated a nobler policy.
He cast off the Assyrian yoke, and sought the alliance of Taharak
(Tirhakah), king of Ethiopia and Egypt. Tirhakah, at the early age of
twenty, began his troubled and eventful reign. Many years had to be
spent in assuring his own sovereignty over the land he claimed to rule.
That land was, as he must have known, the prize on which the Assyrian
kings had ‘cast their eyes,’ but, whilst his grasp of the central power
was so uncertain, inaction and delay appeared the safest policy—‘their
strength was to sit still’ (Isa. xxx. 7.) The Delta being always in a
state of disaffection and disunion, it was no easy task to undertake
military enterprises beyond the borders—‘city’ being ever ready to
‘fight against city, and kingdom against kingdom’ (see Isa. xix. 2).
Meantime the rush of Assyrian invasion had swept over Palestine. Sargon
had attacked Ashdod; Sennacherib directed his march upon Lachish; both
lay on the road that led to Egypt, towards which country the Assyrians
had been gradually creeping nearer and nearer across the ruins of
conquered states.
Forty-six fenced cities of Judah, besides many smaller towns, were
taken and plundered by the invaders, and Hezekiah was ‘shut up in
Jerusalem like a bird in his cage.’ The king of Judah delayed no longer
to send his humble submission, and the arrears of his unpaid tribute,
to Sennacherib encamped before Lachish. But the submission was hollow
and the tribute extorted, for Hezekiah was in treaty with Egypt all
the while. His messengers made the weary journey through the burning
desert, their camels and asses laden with gifts and offerings,[88] to
implore the aid of the king, who seems then to have been at Zoan in the
Delta—preparing at last to march against the foe. Nor was the haughty
Assyrian monarch unaware of the secret hopes of the king of Judah.
He had captured Lachish, with the cruel massacre and torture of the
captives that usually accompanied Assyrian conquests. His attack upon
Libnah was postponed, for tidings came that Tirhakah, at the head of
the Egypto-Ethiopian army, had crossed the frontiers. Aware of the
secret understanding between that sovereign and the king of Judah,
Sennacherib vented his bitter indignation and scorn in menaces and
insult. He now demanded from Hezekiah nothing less than unconditional
and absolute surrender, and taunted him with his vain reliance upon
that ‘broken reed,’ the king of Egypt. At this crisis silence falls
upon the scene, a silence broken only by the exulting cry of the great
Hebrew prophet, as the mighty Assyrian host perishes before an unseen
foe.
Public-domain text, read in full here on John Shaqi.
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