The Publican therefore shewed great wisdom, holy shame, and humility, in this brave gesture of his, namely, in his standing afar off when he went up into the temple to pray. But this is not all. _Secondly_, The Publican, in standing afar off, left room for an Advocate and high-priest, a Day’s-man, to come betwixt, to make peace between God and his poor creature. Moses, the great mediator of the Old Testament, was to go nigher to God than the rest of the elders, or those of the people; Exod. xx. 21. Yea, the rest of the people were expressly commanded to worship, “standing afar off.” No man of the sons of Aaron that had a blemish was to come nigh. “No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire. He shall not come nigh to offer the bread of his God;” Lev. xxi. 21. The Publican durst not be his own mediator; he knew he had a blemish, and was infirm, and therefore he stands back; for he knew that it was none of him that his God had chosen to come near unto him, to offer “the fat and the blood;” Ezek. xliv. 13–15. The Publican, therefore, was thus far right; he took not up the room himself, neither with his person nor his performances, but stood back, and gave place to the High-priest that was to be intercessor. We read, that when Zacharias went into the temple to burn incense, as at the time his lot was, “The whole multitude of the people were praying without;” Luke i. 9, 10. They left him where he was, near to God, between God and them, mediating for them; for the offering of incense by the chief-priest was a figurative making of intercession for the people, and they maintained their distance. It is a great matter in praying to God, not to go too far, nor come too short, in that duty, I mean in the duty of prayer; and a man is very apt to do one or the other. The Pharisee went so far; he was too bold; he came into the temple making such a ruffle with his own excellencies, that there was in his thoughts no need of a Mediator. He also went up so nigh to God, that he took up the room and place of the Mediator himself; but this poor Publican, he knows his distance, and keeps it, and leaves room for the High-priest to come and intercede for him with God. He stood afar off: not too far off; for that is the room and place of unbelievers; and in that sense this saying is true, “For, lo, they that are far from thee shall perish;” Psalm lxxiii. 27; that is, they whose unbelief hath set their hearts and affections more upon their idols, and that have been made to cast God behind their backs, to follow and go a-whoring after them. Hitherto, therefore, it appears, that though the Pharisee had more righteousness than the Publican, yet the Publican had more spiritual righteousness than the Pharisee; and that though the Publican had a baser and more ugly outside than the Pharisee, yet the Publican knew how to prevail with God for mercy better than he.