Pharisee and the publican (Parable) -- Early works to 1800
I answer, He did then deal with sinners even as he dealeth with them now;
he justified them by it, by virtue of the suretyship of him that was to
bring it in. Christ became surety for us, and by his suretyship laid
himself under an obligation for those for whom he became a surety to
bring in this everlasting and justifying righteousness, and by virtue of
this, those of his elect that came into and went out of the world before
he came to perform his work were saved though the forbearance of God.
Wherefore, before the Lord came, they were saved for the Lord’s sake, and
for the sake of his name. And they that were spiritually wise understood
it, and pleaded it as their necessities required, and the Lord accepted
them; Heb. vii. 22; Rom. iv. 24; Dan. ix. 17; Psalm xxv. 11.
7. Righteousness by imputation must be first, that justification may be
certain; “Therefore it is of faith (of the righteousness that faith
layeth hold on), that it might be by grace; to the end the promise might
be sure to all the seed;” Rom. iv. 16. “That the promise,”—What promise?
The promise of remission of sins, &c., might be sure.
Now a promise of remission of sins supposeth a righteousness going
before; for there is no forgiveness of sins, nor promise of forgiveness,
for the sake of righteousness that shall be by us, but that already found
in Christ as head, and so imputed to the elect for their remission. “God
for Christ’s sake hath forgiven you,” Eph. iv. 32; For Christ’s sake;
that this, for the sake of the righteousness of Christ. Imputed
righteousness must be first; yea, it must be before forgiveness, and
forgiveness is extended by God then when we lie in our blood, though to
us it is manifested afterwards. Therefore it is _of_ faith; he saith not
_by_ it, respecting the act of faith, but of, respecting the doctrine or
word which presenteth me with this blessed imputed righteousness: they
that are of faith are the children of faithful Abraham. They that are of
the doctrine of faith, for all the elect are the sons of that doctrine in
which is this righteousness of Christ contained; yea, they are begotten
by it of God to this inheritance, to their comfortable enjoyment of the
comfort of it by faith.
Public-domain text, read in full here on John Shaqi.
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