Nor will it avail to object, that if at first we stand justified before God by his imputing of Christ’s righteousness unto us, though faith be not in us to act, we may always stand justified so; and so what need of faith? for therefore are we justified, first, by the imputation of God, as we are ungodly, that thereby we may be made capable of receiving the Holy Ghost and his graces in a way of righteousness and justice. Besides, God will have those that he shall justify by his grace through the redemption that is in Jesus Christ to have the Holy Ghost, and so faith, that they may know and believe the things not only that shall be, but that already are freely given to us of God. “Now,” says Paul, “we have received, not the spirit of the world but the Spirit which is of God, that we might know the things that are freely given to us of God;” 1 Cor. ii. 12. To know, that is, to believe: it is given to you to believe, who believe according to the working of his mighty power; “And we have known and believed the love that God hath to us,” preceding to our believing; John iv. 16. He then that is justified by God’s imputation, shall believe by the power of the Holy Ghost; for that must come, and work faith, and strengthen the soul to act it, because imputed righteousness has gone before. He then that believeth shall be saved; for his believing is a sign, not a cause, of his being made righteous before God by imputation; and he that believeth not shall be damned. AND THUS MUCH FOR THE PHARISEE, AND FOR HIS INFORMATION. AND NOW I COME TO THAT PART OF THE TEXT WHICH REMAINS, AND WHICH RESPECTETH THE PUBLICAN. “And the Publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.” What this Publican was, I have shewed you, both with respect to nation, office, and disposition. Wherefore I shall not here trouble the reader as to that. We now, therefore, come to his repentance in the whole and in the parts of it; concerning which I shall take notice of several things, some more remote, and some more near to the matter and life of it. But, first, let us see how cross the Pharisee and the Publican did lie in the temple one to another, while they both were presenting of their prayers to God. 1. The Pharisee he goes in boldly, fears nothing, but trusteth in himself that his state is good, that God loves him, and that there was no doubt to be made but of his good speed in this his religious enterprise. But, alas! poor Publican, he sneaks, crawls into the temple, and when he comes there, stands behind, aloof, off; as one not worthy to approach the divine presence.