Pharisee and the publican (Parable) -- Early works to 1800
“Mountains, fall upon us, and cover us, and hide us from the face of him
that sits upon the throne, and from the wrath of the Lamb; for the great
day of his wrath is come, and who is able to stand?” This terror is also
signified, where it is said, “And I saw a great white throne, and him
that sat on it, from whose face the (very) earth and the heaven fled
away: and there was found no place for them. And I saw the dead, small
and great, stand before God: and the books were opened; and another book
was opened, which is the book of life: and the dead were judged out of
those things which were written in the books, according to their works.
And the sea gave up the dead which were in it; and death and hell
delivered up the dead which were in them: and they were judged every man
according to his works. And death and hell were cast into the lake of
fire. This is the second death. And whosoever was not found written in
the book of life, was cast into the lake of fire;” Rev. xx. Here is
terror; and this is revealed in the word of God, that sinners might hear
and consider it, and so come and confess, and implore God’s mercy.
The terror of the Lord, how will it appear, when he “shall be revealed
from heaven with his mighty angels, in flaming fire, taking vengeance on
them that know not God, and that obey not the gospel of our Lord Jesus
Christ!” 2 Thess. i. 7–9.
The terror of the Lord, how will it appear, when his wrath shall burn and
flame out like an oven or a fiery furnace before him, while the wicked
stand in his sight! Matt. xiii. 50.
The terror of the Lord, how will it appear, while the angels at his
command shall gather the wicked to burn them! “As the tares are gathered
and burned in the fire, so shall it be in the end of this world. The Son
of man shall send forth his angels, and they shall gather together out of
his kingdom all things that offend, and them that do iniquity, and shall
cast them into a furnace of fire, where there shall be wailing and
gnashing of teeth;” Matt. xiii. 40–42. Who can conceive this terror!
much more unable are men to express it with tongue or pen; yet the truly
penitent and sin-confessing Publican hath apprehension so far thereof, by
the word of the testimony, that it driveth him to God with a confession
of sin for an interest in God’s mercy. But,
4. To right and sincere confession of sin there must be a conviction of
a probability of mercy. This also is intimated by the Publican in his
confession; “God (saith he) be merciful to me a sinner.” He had some
glimmerings of mercy, some conviction of a probability of mercy, or that
he might obtain mercy for his pardon, if he went and with unfeigned lips
did confess his sins to God.
Public-domain text, read in full here on John Shaqi.
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