The Philippine Islands, 1493-1803 — Volume 02 of 55: 1521-1569; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 02 of 55: 1521-1569; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[65] This was the island of Negros (_Col. doc. inéd. Ultramar_, ii,
p. 410).
[66] The pilot makes use of the familiar second person singular forms
throughout this relation.
[67] His relation of this voyage, continued until a few days before his
death), is preserved in the Archivo general de Indias, at Seville. See
_Col. doc. inéd. Ultramar_, ii, p. 456.
[68] His full name. He was a brother of Captain Juan de la Isla. See
_Col. doc. inéd. Ultramar,_ vol. ii, p. 458.
[69] The number in the printed document is one thousand three hundred
and seventy. This must be an error for one thousand eight hundred
and seventy, as so great a difference between the three maps would
hardly be likely to occur.
[70] This relation may be considered as the continuation of that
which records the voyage from New Spain, until the departure of die
"San Pedro" from Cebú. Neither is signed, but the former seems to
have been written by a military officer, as he speaks in one place of
"the men of my company."
[71] Cf. the Chinese belief, and the reverence of the American Indian
for his ancestors.
[72] Cf. the burial rites of North American tribes, as described in
the _Jesuit Relations_ (see Index, article: Indians).
[73] This chief's name is also spelled in this relation Mahomat.
[74] The _fanéga_ is a measure of capacity that was extensively used
throughout Spain and the Spanish colonies, and in the Spanish-American
republics; but it is now largely superseded by the measures of the
metric system. Its value varied in different provinces or colonies. Its
equivalents in United States (Winchester) bushels are as follows:
Aragón, O.64021; Teruel (Aragón), I.23217; Castile, 1.59914; Asturias,
2.07358; Buenos Aires, 3.74988; Canary Islands, 1.77679 (struck), 2.5
(heaped). The _fanéga_ of Castile is equivalent to 5.63 decaliters. The
name was also applied to the portion of ground which might be sown
with a _fanéga_ of grain.
[75] A detailed relation of the voyage of the "San Gerónimo"
was written by Juan Martinez, a soldier, being dated Cebú, July
25, 1567. It is given in _Col. doc. inéd. Ultramar,_ ii, no. 47,
pp. 371-475. From the very first the insubordination of the pilot
Lope Martin was manifest, who said to the easy-going captain. "If you
think you are going to take me to Cebú, you are very much mistaken;
for as soon as he saw me there, the governor would hang me."
[76] In regard to this use of precious gums, see _East Africa and
Malabar_ (Hakluyt Society Publications, no. 35), pp. 31, 230; in that
text _yncenso_ is incorrectly translated "wormwood."
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