The Philippine Islands, 1493-1803 — Volume 02 of 55: 1521-1569; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 02 of 55: 1521-1569; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
rule, women, who thus make this invocation and talk with the Devil,
and then give the latter's answer to the people--telling them what
offerings of birds and other things they must make, according to the
request and wish of the Devil. They sacrifice usually a hog and offer
it to him, holding many other like superstitions in these invocations,
in order that the Devil may come and talk to them in the reed: When
any chief dies, they kill some of his slaves, a greater or less number
according to his quality and his wealth. They are all buried in coffins
made out of two boards, and they bury with them their finest clothes,
porcelain ware, and gold jewels. Some are buried in the ground, and
others of the chief men are placed in certain lofty houses." [72]
Legazpi ordered that in future no slaves be killed at the death
of their chiefs, an order which they promised to obey. The natives
desired to procure iron in their trading, but Legazpi ordered that none
be given them by anyone. However, the trade was continued secretly,
the iron being concealed in clothing, even after some of the men had
been punished. By various dealings with the natives Legazpi discovered
that they were deceiving him in regard to other natives of Cebú and
the island of Matan; they had said that these men would make peace
and friendship, but they never appeared. The inhabitants of Matan
had always been hostile to the Spaniards, "saying that they would
kill us, or at least would drive us away by hunger." One day Tupas
told the governor that "his wife and daughters would like to come
to see him, because they had a great desire to know him. He replied
that he would be very glad and that Tupas should bring them whenever
he wished; accordingly, Tupas did so after a few days. Their manner
of coming was such that the women came by themselves in procession,
two and two, the chief one last of all. After this manner came the
wife of Tupas with her arms on the shoulders of two principal women,
with a procession of more than sixty women, all singing in a high
voice. Most of them wore palm-leaf hats on their heads, and some of
them garlands of various kinds of flowers; some were adorned with
gold, and some with clasps on their legs, and wearing earrings and
armlets, and gold rings on their hands and fingers. They were all
clad in colored petticoats or skirts and shawls, some of them made of
taffety." The usual good cheer followed, and presents were made to
all the women. The same good treatment was accorded to the wives of
other chiefs who visited the settlement in the same manner. Legazpi
"after his arrival in these islands, tried always to put the minds of
the natives at rest, not allowing them to receive any wrong or hurt,
or permitting that anything belonging to them should be taken from
them without being paid for ... principally in this island of Zubu,
where he thought to live and dwell permanently among the natives." A
few days after the coming of Tupas's wife and the other women, he sent
Public-domain text, read in full here on John Shaqi.
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