The Philippine Islands, 1493-1803 — Volume 03 of 55: 1569-1576; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 03 of 55: 1569-1576; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
greed, set to plundering the houses and become widely scattered; and
that, if the enemy should see them thus scattered, they would return
and attack them when unable to reunite. That he might avoid this
danger he ordered the village to be set on fire, and the soldiers to
collect upon the promontory, which order was obeyed. In this manner,
as related, it befell the master-of-camp, and the victory was obtained
over those of Manilla. The artillery which they possessed, and which I
have mentioned above--namely, ten or twelve medium-sized pieces and
a few culverins--was taken. On the other bank there was a village,
whose chief was named Alcandora, with whom the master-of-camp did
not wish to deal as yet, for he knew that the governor desired to
establish a settlement in this island. Therefore, as he desired that
this chief should stay where he was and do him no injury, he left him
and returned to the island of Panay, making peace and friendship,
on the way, with many villages on this same island of Luzón. Upon
reaching the island of Mindoro, and being in a river which is called
Vaco, news came to him that Juan de la Ysla had arrived from Nueva
España with three ships sent by the viceroy, Don Martín Enrríquez,
and with the letters which the said Juan de la Ysla was bringing
from España from his Majesty. News was received likewise of the
payments of money which were being made to the soldiers in the
service of his Majesty in these regions. There also came on these
ships the most reverend Father Diego de Herrera, a member of the
order of St. Augustine, who had gone hence a year before to Nueva
España, on business which pertained to the public welfare and to the
service of God and his Majesty. The master-of-camp, having received
the news as to these ships, made haste and arrived in the middle of
the month of June at the river of Panay, where the governor was. He
was well received by the governor and by all, although it grieved
the governor much that they had burned Manilla, for he had planned
to take up his residence in this village of Manilla, as he afterward
did. According to the story told by those who were present, it does
not seem that the master-of-camp was at fault in the burning of this
village; for he did it in order to make sure of the victory, and so
that the enemy might not return to attack him. This is my opinion,
for I regard him as a good Christian. Laying aside this question,
I shall relate the doings of the governor.
Public-domain text, read in full here on John Shaqi.
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