South of [that island of] Zubu, between it and Mindanao, is another small one, called Bohol; between Bohol and Matan lie [as already mentioned] many small islands--uninhabited, except for game; for which reason they contain many deer and wild boars, as is generally true in most of the islands. However, this is so warm a region that the game spoils on the very day when it is killed. This island contains many palms and roots, on which the natives live. Rice is lacking. Southwest by south from the port of Cavite, which is in six and one-half degrees of latitude in the island of Mindanao where cinnamon grows, lies a small island, called Taguima. [63] There the natives captured from the Portuguese a small vessel, killing or making prisoners many of its crew. The latter were ransomed by the people of Jolo, with whom the Portuguese are on friendly terms. We have not seen this island of Jolo. Its inhabitants are pirates. [64] It lies to the southwest. Goats are found in Taguima, but no rice is harvested. Civet cats are found there. While we were bartering for cinnamon, men from two towns of that island came to us, and asked to be received as subjects and tributaries of your Majesty. One of these towns lies in seven degrees of latitude. There are no lords in these islands. Each man is master of his own house and slaves; and the more slaves one owns, the greater and more influential is he reckoned. The people are divided into three classes. The _Datos_, who correspond to knights, are the most important; the _Tigamas_ [S: _Timaguas_] are the freemen; and the _Orispes_ are the slaves. The _Datos_ boast of their old lineage. These people rob and enslave one another, although of the same island and even kindred. They are cruel among themselves. They do not often dare to kill one another, except by treachery or at great odds; and him who is slain his opponents continue to strike even after he is dead. The word for mourning is _marabae_ [S: _marahaze;_ margin: _magarihe_]. Among their customs is this: that when some relative is killed, they do not cease mourning until they have avenged him [(on the Spaniards)]. If the dead person is a near relative, they quit mourning, when they have either killed a man or taken captive a woman. They cut their hair. In time of mourning, they withdraw into the house of the principal and nearest relative; and there, covered with old and filthy blankets, they crouch on the floor and remain in this position without talking or eating, for three days. During this time they only drink. After the three days, they eat nothing which has come in contact with fire until they have taken vengeance or observed their custom [S: ceremony]. They place on their feet and wrists some rings of a certain wood, called _bejuco._ [65] When the reasons for mourning are not so serious, they are released from it by striking with a lance or a dagger a deer or a wild boar, even if the animal be already dead.