The Philippine Islands, 1493-1803 — Volume 05 of 55: 1582-1583; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 05 of 55: 1582-1583; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
I shall not omit to mention here a thing which is full of reproach
to the Christians who have lived here, and even to all of us who hear
it--namely, that the natives of these islands have been, from ancient
times, infidels, of whom there are many now in this and other islands;
and that the Moros have come to these islands from that of Burney to
preach the law of Mahoma, through which preaching a large number of
pagans have turned Moros. Those who have received this vile law keep
it with much pertinacity, and there is great difficulty in getting
them to leave it. Moreover it is known that the reason which they
give--to our shame and confusion--is that they were better treated by
the preachers of Mahoma than they have been and are by the preachers of
Christ. [30] Since, through kind and gentle treatment, they received
that doctrine willingly, it took root in their hearts, and so they
leave it reluctantly. But this is not the case with what we preach to
them, for, as it is accompanied with so much bad treatment and with
so evil examples, they say "yes" with the mouth and "no" with the
heart; and thus when occasion arises they leave it, although by the
mercy of God, this is becoming somewhat remedied by the coming of the
ministers of the gospel, with whose advent these grievances cease in
some places. After Don Geronimo [31] Ronquillo carne to govern, [it
was decreed] that from the Indians should be taken the [taels?] [32]
of gold which the Indians manufacture. Whether or not this has been
done by order of your Majesty, I do not know; but I know that if
your Majesty were in this country you would not order this law to
be executed now; because most of them are still infidels, and I do
not know what right there is to exact these taxes from the infidel,
nor to what a people so [_illegible in original MS._] might be driven
by such rigor. From this result many injuries to the Indians. For,
as is well known, they have wrought the gold which they received from
their ancestors, and they regard it as lost. [33] All the Indians
are compelled to declare all the gold that they possess, and the
amounts are placed on a list, in order that if they should come into
possession of more gold in the future, it may be taken from them--not
as the royal fifth, but as forfeited. Moreover as these Indians
wear chains and ajorcas, [34] the alcaldes-mayor, in the attempt
to profit thereby, require that these should be declared, on the
ground that these are ornaments which the Indians have manufactured,
and on which they have not paid the fifth; and although this may be
a lie, it costs the Indian, before he is free, a good share of his
gold. Indeed, they denounced an Indian before the governor himself;
and in spite of many entreaties from religious, he fined the Indian
one hundred and twenty pesos, which was the third part of the gold
about which he was accused. A religious assured me that it was gold
received from his ancestors; but the Indian could not help himself.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account