The Philippine Islands, 1493-1803 — Volume 05 of 55: 1582-1583; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 05 of 55: 1582-1583; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
go, Captan sent the weevil, who brought back the news of the shark's
death. The god Captan was displeased at these obsequies to a fish. He
and Maguayen made a thunderbolt, with which they killed Pandaguan; he
remained thirty days in the infernal regions, at the end of which time
the gods took pity upon him, brought him back to life, and returned
him to the world. While Pandaguan was dead, his wife Lubluban became
the concubine of a man called Maracoyrun; and these people say that
at that time concubinage began in the world. When Pandaguan returned,
he did not find his wife at home, because she had been invited by her
friend to feast upon a pig that he had stolen; and the natives say
that this was the first theft committed in the world. Pandaguan sent
his son for Lubluban, but she refused to go home, saying that the dead
do not return to the world. At this answer Pandaguan became angry,
and returned to the infernal regions. The people believe that, if his
wife had obeyed his summons, and he had not gone back at that time,
all the dead would return to life. [_Blank space in MS_.] Inheritances,
and their inventor. Their ceremonies. The omentum [15].
_Another belief, that of the mountaineers, who are called Tinguianes_
The Tinguianes believe that in the beginning were only the sea and
the sky; and that one day a kite, having no place where to alight,
determined to set the sea against the sky. Accordingly, the sea
declared war against the sky, and threw her waters upward. The sky,
seeing this, made a treaty of peace with the sea. Afterward, to
avenge himself upon her for having dared to assert herself, they say
that he showered upon the sea all the islands of this archipelago,
in order to subdue her; and that the sea ran to and fro without being
able to rise again. They say that from this event arose the custom
of _mavaris_--that is, taking vengeance for an insult received, a
very common practice in this land; and they consider it a point of
honor to take revenge. Then they relate also the story of the reed;
but they say that the kite pecked the reed, and the aforesaid man and
woman came out. They add that the first time when Cavahi gave birth to
children, she brought forth a great number at once. One day the father
went home, very angry, and threatened the children. The latter were
frightened and fled; some into the most hidden rooms of the house;
some hid in other places nearer the open air; some hid themselves
within the _dindines_, or walls of the houses, which are constructed
of reeds; some in the fireplace; and some fled to the sea through
the same door by which the father had entered. It is said that those
who fled to the most hidden rooms are the chiefs of these islands;
those who remained nearer the outside are the timaguas; those who hid
themselves within the walls are the slaves; those who hid themselves
in the fireplace are the blacks; and those who fled out to the sea
through the open door, are the Spaniards, and that they had no news
Public-domain text, read in full here on John Shaqi.
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