The Philippine Islands, 1493-1803 — Volume 05 of 55: 1582-1583; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 05 of 55: 1582-1583; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
_Just wars_. There are three cases in which these natives regard war
as just. The first is when an Indian goes to another village and is
there put to death without cause; the second, when their wives are
stolen from them; and the third is when they go in friendly manner to
trade at any village, and there, under the appearance of friendship,
are wronged or maltreated.
_Laws_. They say that the laws by which they have thus far been
governed were left to them by Lubluban, the woman whom we have already
mentioned. Of these laws only the chiefs are defenders and executors
There are no judges, although there are mediators who go from one
party to another to bring about a reconciliation.
Chapter Ninth
_Which treats of slavery in the Filipinas Islands_
_Laws of slavery_. No Indian in this country is made a slave or is
put to death for any crime which he commits, even if it be theft,
adultery, or murder--except that for each crime there is an established
fine, which they have to pay in jewels or gold, and if the culprit is
unable to pay the fine he will borrow the money, and pledge himself
to the man from whom he borrows. As a result he becomes a slave,
until he shall repay what was lent to him; after that, he is free
again. Therefore, according to the crime committed, they are slaves;
and there are three classes of slaves in these islands. The first,
and the most thoroughly enslaved, is the bondman of him who is served
in his own dwelling; such a slave they call _ayuey_. These slaves
work three days for the master, and one for themselves.
_Kinds of slavery_. Another class of slaves are those called
_tumaranpoc_. They live in their own houses, and are obliged to go
to work for their master one day out of four, having the three days
for themselves. If they fail to work for their master, in order
to cultivate their own fields, they give the master each year ten
_chicubites_ of rice, each chicubite being equal to one fanega.
There are other slaves, whom these people hold in most respect, who
are called _tomatabans_; these work in the house of the master only
when there is some banquet or revel. On such occasions they bring
small gifts, and share in the drinking. But when one of these slaves
dies, the property left by the slave is shared with his children by
the master. During their lifetime, these slaves are bound to work
for their master five days in a month; or, if they do not work,
they annually give the master five chicubites of rice.
_Value of the slaves_. The ayueys are worth among these people two gold
taes of Labin sian, the equivalent of twelve pesos. The tumaranpoques
are worth the same sum. The tumatabans are worth one tae, or six pesos.
Public-domain text, read in full here on John Shaqi.
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