The Philippine Islands, 1493-1803 — Volume 05 of 55: 1582-1583; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 05 of 55: 1582-1583; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
_Marriage of the chiefs._ Great mistakes have been made regarding
the marriages formed among the natives of this country since they
have become Christians, because the marriage customs once observed
among the natives have not been clearly understood. Therefore some
religious join them in marriage, while others release them, and
others reestablish the marriage, thus creating great confusion. For
this reason, I have diligently endeavored to bring to light the way in
which they observed the marriage ceremonies, which are as follows. When
any man wishes to marry, he, since the man always asks the woman,
calls in certain timaguas who are respected in the village. (This
is what the chiefs do. For there appear to be three ranks of men
in these islands--namely, chiefs, timaguas, who are freemen, and
slaves--each class having different marriage customs.) The chiefs,
then, I say, send as go-betweens some of their timaguas, to negotiate
the marriage. One of these men takes the young man's lance from his
father, and when he reaches the house of the girl's father he thrusts
the spear into the staircase of the house; and while he holds the
lance thus, they invoke their gods and ancestors, requesting them
to be propitious to this marriage. If the marriage takes place,
the lance belongs to the go-between, or it is redeemed.
After the marriage is agreed upon--that is to say, after fixing the
amount of the dowry which the husband pays to the wife (which among
the chiefs of these islands is generally the sum of one hundred
taes, in gold, slaves, and jewels, and is equivalent to one hundred
pesos)--they go to bring the bride from the house of her parents. One
of the Indians takes her on his shoulders; and on arriving at the
foot of the stairway to the bridegroom's house, she affects coyness,
and says that she will not enter. When many entreaties have proved
useless, the father-in-law comes out and promises to give her a slave
if she will go up. She mounts the staircase, for the slave; but when
she reaches the top of the stairway and looks into her father-in-law's
house and sees the people assembled within, she again pretends to be
bashful, and the father-in-law must give her another slave. After
she has entered, the same thing takes place; and he must give her
a jewel to make her sit down, another to make her begin to eat, and
another before she will drink. While the betrothed pair are drinking
together an old man rises, and in a loud voice calls all to silence,
as he wishes to speak. He says: "So-and-so marries so-and-so, but on
the condition that if the man should through dissolute conduct fail
to support his wife, she will leave him, and shall not be obliged to
return anything of the dowry that he has given her; and she shall
have freedom and permission to marry another man. And therefore,
should the woman betray her husband, he can take away the dowry that he
gave her, leave her, and marry another woman. Be all of you witnesses
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