Fourth: His Majesty should know that the government of that people is so wonderful, both for restraining and keeping in order so great a multitude; and because, although lacking the further light and aid of the faith, it is maintained with such peace and quiet, so much wealth, happiness, and plenty, that never since its foundation, so far as is known, has it suffered war, pestilence, or famine, in the main body of the realm, although there are wars on the Tartar frontiers. If that government were destroyed, they must suffer all these evils, wherefore they should be kept under that or a similar government. To appreciate the importance of this, one need only observe how, in the rest of the Yndias, the laws and institutions of the natives have been trampled down, and even our own have not been preserved. In this way the peoples have been ruined and the country depopulated, to say nothing of the injury to souls, bodies, and fortunes, and the propagation of the faith, respectively. This is a grievous ill, the worst that his Majesty or those perpetrating it could suffer; for he is left without dominions, or with deserted ones, and they without recompense or profit, save that which is no sooner won than exhausted. Fifth: Let it be known and understood that what has heretofore been said and decreed respecting preprations for war is not meant to convey the impression that we should or could act as if we were dealing with Turks, Moors, and other races who are unfriendly, and the declared enemies of our belief and our king. For these people neither know nor understand it, and are not ill-inclined. The forces are to be sent merely to escort and protect the preachers of the faith and subjects of the king who sends them, and to see that they are allowed to enter the land, and may preach where they choose and consider it needful, and so that those who hold the government shall not hinder the others from hearing and receiving the doctrine. They will see to it also that conversion shall go on without intimidation, and without danger that through threats of punishment any of those already converted should relapse or apostatize.