The Philippine Islands, 1493-1898 — Volume 06 of 55: 1583-1588; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 06 of 55: 1583-1588; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[5] The "old style" calendar authorized by the Council of Nice
(A.D. 325) was based on erroneous conclusions, and consequently
contained an error which, steadily increasing, amounted to ten days at
the time of its correction. This was done by Gregory XIII, in a brief
issued in March, 1582; he reformed the calendar, directing that the
fifth day of October in that year be reckoned as the fifteenth. The
vernal equinox, which in the old calendar had receded to March 11, was
thus restored to its true place, March 21. The "new style" calendar is
also known as the Gregorian, from its founder; the system adopted by
Gregory was calculated by Luigi Lilio Ghiraldi, a learned astronomer
of Naples.
[6] "And he shall be a wild man; his hand will be against all men,
and all men's hands against him."
[7] João de Barros, an official in the India House at Lisbon, wrote a
history of Portuguese achievements in the Orient, entitled _Dos feitos
que os Portugueses fixerão no descobrimento e conquista dos mares e
terras do Oriente_ (Lisbon, 1552), _décadas i-iv_ (incomplete). The
other historian here mentioned is Jeronimo Osorio da Fonseca, bishop
of Silves in Algarve; the book referred to is _De rebus Emmanuelis
regis Lusitaniæ_ (Olysippone, 1571).
[8] Afonso de Albuquerque (born in 1453, died in 1515) was perhaps the
most celebrated among the Portuguese conquerors of India; he was the
second viceroy of the Portuguese possessions there, and founded its
capital, Goa. From his letters and reports to King Manoel of Portugal a
book was compiled by his son Afonso, entitled _Commentarios do Grande
Afonso Dalbuquerque_ (Lisboa, 1557); see also W.D. Birch's English
translation, _Commentaries of the Great Afonso Dalboquerque_ (Hakluyt
Society, London, nos. 53, 55, 62, 69, of first series). Therein may
be found a history of the events mentioned in our text.
[9] Apparently referring to the practice of sodomy; cf. a similar
statement in _Vol_. IV, p. 51.
[10] The archbishop of Mexico at this time was Pedro de Moya y
Contreras, who had come to Mexico in 1571 as chief inquisitor of
the Holy Office. On October 20, 1573, he assumed the duties of
archbishop; and in 1583 was appointed visitador (_i.e._, inspector)
of the courts, in which office he was engaged during three years. In
1584 he was appointed viceroy of Nueva España, surrendering this post,
a year later, to Villamanrique. All these offices were held by him at
one time. In June, 1586, he returned to Spain, where he died at the
close of the year 1591. In January of that year he had been appointed
president of the Council of the Indias.
[11] "The rumors of the occurrence of this metal in Panay and Leyte
have failed of verification. Accidental losses of the metal by
prospectors or surveyors sometimes lead to reports of the discovery
of deposits." (_U.S. Philippine Gazetteer_, p. 84.)
Public-domain text, read in full here on John Shaqi.
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