The Philippine Islands, 1493-1898 — Volume 06 of 55: 1583-1588; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 06 of 55: 1583-1588; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[27] Alonso de Alvarado was one of the Augustinian friars who
accompanied (1542) the expedition of Villalobos; in 1549 he returned
to Spain. Again coming to the Philippines in 1571, he labored as a
missionary among the natives of Luzon. Appointed provincial of his
order there in 1575, he died at Manila in May, 1576. See Retana's
_Zúñiga_, ii, p. 563*, and Pérez's _Catálogo_, p. 11; the latter states
that Alvarado was the first Spaniard in the Philippines to learn the
mandarin dialect of the Chinese language, and that he ministered to
the Chinese converts there.
[28] As a result of this journey, Loarca wrote a memoir entitled
_Verdadera relacion de la grandeça del reyno de China_, etc. A
MS. which is evidently a copy from the original of this document
is preserved in the Biblioteca Nacional, Madrid; its press-mark is
"J.--16, 89," and "MSS. 2902." It is possible that Mendoza, in writing
his _Historia_, had access to Loarca's work.
[29] An officer, superior to the captains, charged with the discipline
and instruction of the regiment; he exercised the functions of fiscal,
and had the right of intervention in the commissary department and
in all expenditures. (_Nov. dicc. lengua castellana_.)
[30] Pedro de Alfaro was at the head of the first band of Franciscan
missionaries who came to the Philippine Islands, and was the first
custodian and superior of that order in the ecclesiastical province
of the Philippines. In the autumn of 1579 he went to China, where he
founded a mission at Macao. While on a voyage to India, in June of
the following year, the ship was wrecked, and Alfaro perished. See
account of his life and labors in Santa Inés's _Crónica_, i, pp. 113,
120, 130-140, 160-178. As that writer distinctly states (p. 124), the
Franciscans reached Manila in June, 1577--not in 1578, as in our text.
[31] Agustín de Tordesillas was one of the Franciscans who first came
to the Philippines. At the time when he went to China with Alfaro,
Tordesillas was at the head of his convent in Manila. See account of
this mission in Santa Inés's _Crónica_, i, cap. vi-ix.
[32] Named by Santa Inés (_Crónica_, p. 108), Juan Bautista Písaro
(_alias_ "the Italian"), and Sebastián de Baeza, this last the name
of a town in Andalusia. They left Manila on this voyage at the end
of May, 1579.
[33] The title-page of this "Itinerary," as well as some portions
of the text (notably the first chapter), are widely different in
the first edition of Mendoza's _Historia_ (1585) from the Madrigal
edition of 1586 (which we follow). See the Hakluyt Society's reprint
(London, 1853) of Parke's translation of Mendoza, vol. ii, pp. 207-209,
232. The Franciscan here mentioned was Fray Martin Ignacio de Loyola,
a relative of the Loyola who founded the Jesuit order.
Public-domain text, read in full here on John Shaqi.
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