The Philippine Islands, 1493-1898 — Volume 06 of 55: 1583-1588; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 06 of 55: 1583-1588; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
On Sunday morning, June twelfth, in the year of our Lord one
thousand five hundred and seventy-five, the aforesaid governor
and all the citizens assembled to go in a body to the monastery of
St. Augustine. Here a most solemn mass of the Holy Spirit was said. At
its conclusion and after all had entreated God to direct that voyage
for the honor and glory of his divine Majesty, and for the salvation of
the souls of that great kingdom, which Lucifer had so long possessed,
Omoncon and Sinsay took leave of the governor, and of the others,
thanking them for the kind treatment and the presents that they had
received. In return for this, Omoncon promised to remain their loyal
friend for all time, as they would see by his deeds, and to take with
him those whom he had of his own volition requested, and accepted with
the security of himself; and said that he would suffer death rather
than that any harm should come upon those in his charge. The governor
and the others returned thanks for this new offer, giving Omoncon to
understand that they had the utmost confidence in his promises. With
this they took leave of him, and at the same time of the religious
and their two soldier companions, at which parting tears were not
lacking on either side.
They all embarked immediately on a ship belonging to the islands,
one which had been prepared for this purpose; and left the port,
accompanied by another Chinese merchantman, which was at Manila. In
this ship Sinsay embarked with all the ship supplies, in order to take
them to the port of Buliano, where Omoncon's large ship was stationed,
and in which the voyage was to be made. This vessel, as we have said
above, had put into port because of the stormy weather. They arrived
at the said port on the following Sunday, for the weather had proved
exceedingly contrary, and they lost sight of the said vessel that
was in their company and carried the provisions. They found this
ship anchored at the port, for, because of its deeper draught,
it had sailed better and faster. They found in it, likewise, two
Spanish soldiers, whom the master-of-camp had sent from Pangasinan
(for he had seen, from that place, the aforesaid ship enter the port),
with the order that the fathers should proceed thither. This order
made the religious and soldiers fearful least the master-of-camp
should try to detain them until the end of the siege of the fort
should be seen (which was expected daily), in order that they might
carry the pirate Limahon with them, dead or alive. Consequently,
it was almost unanimously decided not to obey the order, and not
to discontinue the prosecution of their voyage, so much desired by
all, when each hour seemed a year; and as they feared lest something
might prove an obstacle or hindrance to their purpose. But coming to
a better conclusion, inasmuch as they were mindful of the excellent
disposition and Christian spirit of the master-of-camp--whom father
Public-domain text, read in full here on John Shaqi.
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