asleep." These suspicions are dissipated on their arrival at Manila, forty-five days after the departure from Tansuso, a run that should have been made in ten days. In chapter XXXII is told the return of the Chinese to their own land. While in Manila, certain of the Chinese inquire into the tenets of Christianity. They advise correspondence between the Spanish governor and the Chinese king with the object of allowing an entrance for the gospel into China. The chief officer of the convoy fleet is prevented from becoming a Christian only through fear of exile and the confiscation of his property; for there is a "law in his kingdom which is adhered to strictly, and which forbids any one from embracing a religion at all contrary to that of the country, without the consent of the king and his council, under penalty of death." This law has caused certain Chinese merchants to settle in Manila. Limahon ends his career on a distant island where he had sought refuge, dying of melancholy because of his reverses. A relation of the expedition to China was despatched to Felipe II.] Second Book of the Second Part of the History of the Great Kingdom of China In which is contained the voyage made to this great kingdom in the year one thousand five hundred and seventy-nine by father Fray Pedro de Alfaro, custodian in the Filipinas Islands of the order of the blessed St. Francis, of the province of San Joseph; and three other religious of the same order. The miraculous entrance into that kingdom, and all that happened to them during their seven months' residence there, and all they discovered and saw--all of which are most notable and interesting. The Franciscan fathers arrive at the Filipinas Islands, and try to gain entrance to the mainland of the kingdom of China, with great desire to preach the holy gospel. Chapter I.