The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Adopted children, of whom there are many among them, inherit the
double of what was paid for their adoption. For example, if one gold
tael was given that he might be adopted when the first father died,
the child was given [in inheritance] two taels. But if this child
should die first, his children do not inherit from the second father,
for the arrangement stops at that point.
This is the danger to which his money is exposed, as well as his being
protected as a child. On this account this manner of adoption common
among them is considered lawful.
Dowries are given by the men to the women's parents. If the latter are
living, they enjoy the use of it. At their death, provided the dowry
has not been consumed, it is divided like the rest of the estate,
equally among the children, except in case the father should care to
bestow something additional upon the daughter. If the wife, at the
time of her marriage, has neither father, mother, nor grandparents,
she enjoys her dowry--which, in such a case, belongs to no other
relative or child. It should be noticed that unmarried women can own
no property, in land or dowry, for the result of all their labors
accrues to their parents.
In the case of a divorce before the birth of children, if the wife left
the husband for the purpose of marrying another, all her dowry and
an equal additional amount fell to the husband; but if she left him,
and did not marry another, the dowry was returned. When the husband
left his wife, he lost the half of the dowry, and the other half was
returned to him. If he possessed children at the time of his divorce,
the whole dowry and the fine went to the children, and was held for
them by their grandparents or other responsible relatives.
I have also seen another practice in two villages. In one case, upon
the death of the wife who in a year's time had borne no children,
the parents returned one-half the dowry to the husband whose wife had
died. In the other case, upon the death of the husband, one-half the
dowry was returned to the relatives of the husband. I have ascertained
that this is not a general practice; for upon inquiry I learned that
when this is done it is done through piety, and that all do not do it.
In the matter of marriage dowries which fathers bestow upon their
sons when they are about to be married, and half of which is given
immediately, even when they are only children, there is a great deal
more complexity. There is a fine stipulated in the contract, that he
who violates it shall pay a certain sum which varies according to the
practice of the village and the affluence of the individual. The fine
was heaviest if, upon the death of the parents, the son or daughter
should be unwilling to marry because it had been arranged by his or
her parents. In this case the dowry which the parents had received
was returned and nothing more. But if the parents were living, they
paid the fine, because it was assumed that it had been their design
to separate the children.
Public-domain text, read in full here on John Shaqi.
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