The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Among their many idols there was one called. Badhala, whom they
especially worshiped. The title seems to signify "all powerful,"
or "maker of all things." They also worshiped the sun, which, on
account of its beauty, is almost universally respected and honored by
heathens. They worshiped, too, the moon, especially when it was new,
at which time they held great rejoicings, adoring it and bidding it
welcome. Some of them also adored the stars, although they did not
know them by their names, as the Spaniards and other nations know the
planets--with the one exception of the morning star, which they called
Tala. They knew, too, the "seven little goats" [the Pleiades]--as
we call them--and, consequently, the change of seasons, which they
call Mapolon; and Balatic, which is our Greater Bear. They possessed
many idols called _lic-ha_, which were images with different shapes;
and at times they worshiped any little trifle, in which they adored,
as did the Romans, some particular dead man who was brave in war and
endowed with special faculties, to whom they commended themselves for
protection in their tribulations. They had another idol called Dian
masalanta, who was the patron of lovers and of generation. The idols
called Lacapati and Idianale were the patrons of the cultivated lands
and of husbandry. They paid reverence to water-lizards called by them
_buaya_, or crocodiles, from fear of being harmed by them. They were
even in the habit of offering these animals a portion of what they
carried in their boats, by throwing it into the water, or placing it
upon the bank.
They were, moreover, very liable to find auguries in things they
witnessed. For example, if they left their house and met on the
way a serpent or rat, or a bird called _Tigmamanuguin_ which was
singing in the tree, or if they chanced upon anyone who sneezed,
they returned at once to their house, considering the incident as an
augury that some evil might befall them if they should continue their
journey--especially when the above-mentioned bird sang. This song had
two different forms: in the one case it was considered as an evil
omen; in the other, as a good omen, and then they continued their
journey. They also practiced divination, to see whether weapons,
such as a dagger or knife, were to be useful and lucky for their
possessor whenever occasion should offer.
These natives had no established division of years, months, and days;
these are determined by the cultivation of the soil, counted by moons,
and the different effect produced upon the trees when yielding flowers,
fruits, and leaves: all this helps them in making up the year. The
winter and summer are distinguished as sun-time and water-time--the
latter term designating winter in those regions, where there is no
cold, snow, or ice.
Public-domain text, read in full here on John Shaqi.
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