The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
As to spiritual advantages, if we had preachers
of the gospel to send thither, these regions all stand open to us,
and we could gain good results from it, because Franciscan religious
have gone to some of these places and have been well received, although
on account of many wars and the lack of interpreters they were forced
to return. It is not so certain that they would be received in China
as they are elsewhere; but up to this time no one of those who went
thither has been killed or thrown into prison.
When I came, all the Sangleys were almost forgotten, and relegated to
a corner. No thought was taken for their conversion, because no one
knew their language or undertook to learn it on account of its great
difficulty; and because the religious who lived here were too busy with
the natives of these islands. Although the Augustinian religious had
charge of the Sangleys of Tondo, they did not minister to or instruct
them in their own language, but in that of the natives of this land;
thus the Sangley Christians living here, were Christians only in name,
knowing no more of Christianity than if they had never accepted it. I
was much grieved that a nation of such renown should lack priests to
teach and instruct them in their own language. This led me to make
arrangements with Don Goncalo Ronquillo for a special location to be
assigned to them for their own use, and priests were to be given them
who should learn their language and teach them in it. When this had
been all arranged, and a priest had been appointed, the whole thing was
undone through obstacles which arose at that time. Then I appealed to
all religious orders to appoint some one of their religious to learn
the language and take charge of the Sangleys. Although all of them
showed a desire to do so, and some even began to learn it, yet no one
succeeded; and the Sangleys found themselves with no one to instruct
them and take up their conversion with the necessary earnestness,
until, in the year eighty-seven, God brought to these islands the
religious of St. Dominic. Their coming was for the welfare of the
Sangleys, as the result proved, and as I shall relate further on. God
soon showed us that the religious had come by His will, to take charge
of the Sangleys. This city, being built on a narrow site with the sea
on one side and a river on the other, was all occupied, and there
seemed to be no place where the Dominicans could settle; but there
was soon discovered a site of which no one had thought until then,
and which now is the best in the city. The site adjoins the Parian
of the Sangleys, and that gave the religious of that order occasion
to begin to hold intercourse with them, and for the religious and
Sangleys to become mutually attached to one another. For, whenever
the Sangleys come and go from the Parián, they pass by the church of
Sancto Domingo, and, being a very inquisitive people, they often stop
and watch what is taking place there. When the confraternities of the
Public-domain text, read in full here on John Shaqi.
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