The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and to all this land mercy and grace, when my actions are considered
there; and, if it should be necessary, to procure the approbation
of his Holiness to compromise the matter by releasing them from the
remainder of the restitutions, as full restitution is impossible. To
attempt to do more would be only to harass them, with no other result
than burdening their consciences. Thus I will be freed from these
intolerable scruples and continuous vexations in which I am placed.
Your Majesty seems to hold me guilty for having encouraged the slaves
to leave the Spaniards. I do not know how blame can be placed on me
therefor, since the Indians held as slaves by the Spaniards (who were
unwilling to let them go) have been declared free by your Majesty. It
was evident that the former could not be absolved, any more than
if they had stolen property; and your Majesty knows that, in the
jurisdiction of the conscience, there is not the liberty that there
is in external matters. Your Majesty may pardon a life, or remit the
penalty of the law to him whom he may consider meet; but the tribunal
of conscience is not free to pardon anyone, or to absolve persons from
any sin, except when they act as they ought. Confession being thus
rigorous, even greater laxity was permitted than should have been. Your
Majesty must believe that I am trying to do everything possible here,
so as not to exceed my duty, and I never take such action without first
consulting with such persons of learning and conscience as are here.
Public-domain text, read in full here on John Shaqi.
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