The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[The Jesuits regard both religious instruction and the administration
of justice as just ground for the imposition and collection of
tributes. When the Spaniards take possession of any land without
providing these benefits, they are only "establishing divisions of
territory between the crowns of Castilla and Portugal," which has
nothing to do with levying tributes on the natives of such region. In
encomiendas where instruction is not given through lack of ministers,
only such part of the tribute may be collected as belongs to the
administration of justice; and the part which would be used for the
support of religion must be returned to the natives. The fathers
cite, in support of their opinion, various learned theologians. They
would permit the encomendero who protects his Indians, but is
unable to maintain religious teaching, to collect means for the
support of himself and family--for which purpose they would allow him
three-fourths of the tributes. The other fourth should be returned to
the Indians; and, in districts where there is not and will not soon
be religious instruction, this should be done without telling them
the reason for such action; otherwise, they will not wish to become
Christians. They urge that definite and prompt action be taken in
regard to this matter. Their opinion is signed by Antonio Sedeño and
two other fathers, and is dated February 20.]
[The Jesuits also send to the bishop a long and learned discussion of
the question, answering some of the twenty-five "conclusions" which
were adopted by the bishop and clergy (_ante_, p. 276 ff.). Their
position is the same as that already stated to the governor; but they
make a more detailed and full statement of their opinions on certain
points mentioned by the bishop. They think that, in encomiendas where
both religion and justice are administered, the infidels as well as
the Christians should pay tribute; for they also are vassals of the
king, and receive from him those benefits, and they alone are to blame
if they do not profit by the instruction placed before them. Where
justice is administered, without instruction, the tributes should
be collected, after deducting the amount needed for the support of
religion.] The fundamental reason why your Lordship and we cannot
agree in this matter is, that your Lordship measures it by standards
of sustenance, and we by those of income and just and due tributes;
for since there are so many Christians here, there is no doubt that
the king holds these lands by just title, nor can he in conscience
abandon them. [In regard to making restitution to the Indians for
tributes unjustly collected, the Jesuits would exempt from this the
governors and royal officials; but it should be required from the
encomenderos. If in these matters, however, the bishop and governor do
not agree with them, the fathers will support the position taken by
those authorities. They desire that the latter shall make definite
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