The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
building seven galleys and other warships, and were getting ready
ammunition and war-material. Thus it is affirmed by the said Don
Antonio Surabao himself, who says that, under the pledge of friendship
and secrecy, he was made acquainted with all this, and was persuaded
to join the said conspiracy. Upon this, with the governor's approval,
soldiers and attendants were immediately despatched with his orders to
arrest the said chiefs, and to bring them to this city as quickly as
possible. From the inquiry and secret investigations which were taken
up anew, it appears that last year, five hundred and eighty-seven,
when Captain Don Joan Gayo and many Japanese with merchandise arrived
at this city in a ship from Xapon, Don Agustin de Legaspi became
very friendly to him, inviting him many times to eat and drink at
his house which is on the other side of the river of this city. The
agreement and stipulation which he made with Don Joan Gayo through
the Japanese interpreter, Dionisio Fernandez, and in the presence of
the said Magat Salamat, Don Agustin Manuguit, Don Phelipe Salalila,
his father, and Don Geronimo Bassi, Don Agustin de Legaspi's brother,
was, that the said captain should come to this city with soldiers from
Xapon, and enter it under pretext of peace and commerce, bringing in
his ship flags for the use of the Spaniards, so that the latter should
think his intentions peaceful. It was also agreed that the chiefs
of the neighborhood would help them to kill the Spaniards, and would
supply the provisions and everything necessary. The said Don Agustin
de Legaspi was to set out to meet them; and, in order that they might
recognize one another, he would carry some of the weapons which the
said captain had given him. After they had conquered the Spaniards,
they would make him [Don Agustin] king of the land, and collect the
tribute from the natives, which would be divided between Don Agustin
and the Japanese. They swore this after their fashion, by anointing
their necks with a broken egg. Don Agustin de Legaspi discussed and
arranged the whole plan with Amaghicon, an Indian chief of Navotas,
warned him to keep the secret, and gave him some of the weapons which
the Japanese had given him, in order that they might recognize one
another. According to the declarations of Dionisio Fernandez, the
Japanese interpreter, Don Phelipe Salalila, Don Geronimo Basi, Magat
Salamat, and other witnesses who were present at the said meetings and
compacts, and as it appears also from the trial and investigations,
it seems that when Don Martin Panga, under the charge of adultery,
Don Agustin de Legaspi, for accounts demanded of him at the time when
he was governor of Tondo, Don Gabriel Tuambaçan, Don Francisco Acta,
his son, and Pitongatan were taken to the prison of this court, each
and every one of them swore, after their fashion, to help one another
with their persons and property in all matters--be it concerning the
Public-domain text, read in full here on John Shaqi.
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