The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
liberty of their slaves, or in any other difficulty.
Likewise it appears that after they left the said prison, the said
Don Martin Panga was exiled from the village of Tondo for a certain
period, and went to live in the village of Tambobo, not far from this
city. There he and Don Agustin de Legaspi invited the other leaders to
come together for a secret meeting. Under pretext of visiting said Don
Martin Panga, a meeting was held in the said village by Don Phelipe
Salalila, Don Agustin Manuguit; Magat Salamat, chief of Tondo; Don
Pedro Bolingui, chief of Pandaca; Don Geronimo Basi and Don Grabiel
Tuam Basar, Don Agustin's brothers; Don Luis Amanicalao and Calao
his son; the brothers Don Dionisio Capolo and Don Phelipe Salonga;
Don Phelipe Amarlangagui, chief of Catangalan; Don Francisco Acta and
Amaghicon; with other Indian timaguas, servants, and allies of his. For
three days they met, and drank after their fashion. During this time
they resolved to act in harmony and with one mind in everything. If
their slaves demanded liberty, they were to help one another against
them; for already they were not regarded or obeyed as before. They
possessed neither slaves nor gold, and found themselves poor and
cast down, ready to go to prison any day. Their sorrow was very keen
because their wives were being taken away from them, and given to
others to whom, they claimed, they had been first married. For all
these reasons they were very sad, and they discussed and plotted,
and took oath, according to their custom, that if an enemy came to
Manila to attack the Spaniards, they would unanimously and with one
mind aid the enemy against the Spaniards. Thus they would once more
become masters, as they had been before, and exercise the old tyranny
over the common people--who now were much favored by the Spaniards,
being promoted to superior places by them. The said Don Agustin de
Legaspi proposed to them the plan and compact which he had made with
the said Japanese Don Joan Payo [Gayo]; and the other chiefs declared
that they were ready to help him and to accede to his wishes.
After this, it appears that in the month of February, one thousand
five hundred and eighty-eight, when we heard of the English pirate
who passed through these islands and plundered the ship "Santana,"
the said chiefs made preparations, thinking he would come to this city,
to carry out their plan.
Public-domain text, read in full here on John Shaqi.
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