The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Therefore, on the Monday next following, I presented
before the said bishop a petition requesting that he absolve the
persons excommunicated, and declare himself not to have jurisdiction
over that cause. To establish the fact that the recognition thereof
did not belong to him, I stated in the first argument of my petition
that it could not pertain to him as the royal officials were mere
laymen, and not subject to the ecclesiastical jurisdiction, but to
the royal. I alleged further reasons that the cause was secular and
temporal. Among other things, the bishop replied to the petition
that he was not satisfied with a proposition that I had offered,
in reference to the holy office of the Inquisition. This caused
exceeding disturbance and scandal in this city, because the bishop was
not content with saying what he did in reply to my petition; but to
every person who entered his house he said that I had been guilty of a
heresy, and unlettered persons who heard this gave it credit. Moreover,
as there is here a commissary of the Inquisition, he called together
many friars and certified this proposition, separating it from the
petition and paying no attention to my purpose therein, or to the
circumstances under which I made it. I am sending a report of all the
proceedings, in order that your Majesty may provide for the future,
as to whether the bishop is to be the judge, and have entrance and
privilege to cause the salaries to be paid from your royal treasury,
which your Majesty in kindness and mercy had ordered to be assigned to
the prebendaries and curates. The bishop, for the sake of peace, after
he had kept your royal officials excommunicated many days, refusing to
obey or fulfil the ordinances of your royal Audiencia, issued a decree
in which he gave up the decision of the cause to his Holiness and to
your Majesty. He protested that he would proceed with the case when he
saw fit. Although I stated in petition that the bishop had not complied
with the ordinances of the Audiencia, and that thereby he had incurred
the penalties provided--which I begged to have executed--everything was
passed over, and it was not deemed proper to exact the penalties. In
this wise, whenever any dispute over jurisdiction occurs, the bishop
displays like obstinacy, as he has done in other cases which are being
added to the principal one. If a penalty should once be imposed that
would hurt him, he would obey and comply with the ordinances of the
Audiencia. But he says publicly that nothing can be done which will
restrain him, and this is what he desires. Because of this case the
prebendaries and bishop abandoned the cathedral church and did not
enter it, or celebrate the divine offices therein from the fourth of
February until the twenty-second of March--when, as it was holy week,
they returned. During this time only the cura came to the church, to
say mass; and thereby great complaint, scandal, and discontent were
caused among all the people.
Public-domain text, read in full here on John Shaqi.
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