But should it be by common consent, according to the first supposition, without any leader, or if they have chiefs who possess authority superior to the others, so that they may punish them as they deserve, but who do not punish these guilty ones or have them punished by their order, then, in these cases, war is allowable against the villages that shall have taken part in the depredation, or against all the province, or the guilty part; but it must be with the moderation with which our Catholic king has ordered, in so Christian-like a manner, war to be made, with the least bloodshed and injury possible. Those captured shall not be killed, except those who shall have committed individual crimes, who consequently merit death; and the others shall not be reduced to perpetual bondage, but for a limited period only. However, because of the great danger from this tribe, in order to be sure of peace and to render secure our allies who dwell near the Zambales, whom we are bound to protect, all the children and women and the others may be taken from their land and divided in various parts in small bands, even when their crimes were perpetrated by but a few ruffians. By this method we receive much benefit and security, and they no harm, but on the contrary much benefit, both spiritual and corporal. But in no case do we think that they may have their ears cut off or be crippled so that they can not take flight--neither women, nor children, nor those who do not commit any individual crime which may merit such punishment; for this is great cruelty and will engender in all a deadly hatred of our nation and law. Besides, other and gentler means can be used to prevent them from becoming fugitives--such as dispersing them throughout many widely-separated districts, and providing some one to watch over them. _Antonio Sedeño_ Opinion of the Franciscans _Jesus_