The Philippine Islands, 1493-1898 — Volume 08 of 55: 1591-1593; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 08 of 55: 1591-1593; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
And although this care and vigilance have always been mine,
and I have been especially attentive, from the time of my arrival,
to look after the repair and fortification of this city, as being the
head and court of this kingdom, and where, in whatever attack and
emergency, the heart and principal strength of the defense of this
kingdom must be located; and for this and for the conservation and
perpetuation of this state, I am setting in force many activities
and provisions that I have ordained and made in anticipation, which
are to be seen and considered, conforming to and governing myself in
this by the express orders given me by his Majesty--who for it points
out to me, and advises me especially of certain hostile nations,
with whom I must proceed carefully and cautiously; nevertheless, in
the preparation and repairs of this city, the defense of the coasts
and seas, in order to resist the enemies that might invade them,
I would have displayed greater zeal and energy (both in these and in
other provisions), had not the fathers, superiors of the orders, and
other religious, in all or nearly all of them, opposed me by raising
scruples, both in private conversations and in their pulpits and
sermons, contradicting my authority and raising up obstacles. For
indeed, in the building of the wall and fort of this city, the
scruples that they have urged against me are well known--namely,
that this country had no need of the defenses; that the Indian, to
whom the country belongs, does not request them; and that the whole
thing results in labor and oppression for the Indians. If galleys are
built and equipped--even when by order of his Majesty, and for the
defense of these seas and rivers, it has been said with accusations
that for so poor a land this is a very heavy burden; and that these
and other preparations cannot be made, except in a known extremity,
and a manifest and evident danger. They have urged the same obstacle
against me in equipping the galleys with seamen from among the Indians;
and say that, in good conscience, this cannot be done; that although
such natives otherwise may be the perpetual slaves of their chiefs,
while here they are seamen for but three years, at the end of which
they are freed, this is not sufficient to justify it, as the work is
different, greater, and against natural right. They have even said
that, if there is no other means to have galleys, there should be none,
or that the king find the method, since, by virtue of the tribute that
he levies, the defense of the land belongs to him. If order is given
to gather the rice and other foods--so necessary a preparation in
case of any adverse event--or that tackle, lines, and other supplies
be made (for which the Indians are well paid for their work thereon),
neither can this be done, because the Indians are deprived of food,
and it is a great affliction. In short, there is contradiction and
opposition to everything, and moreover, called by a name so serious as
Public-domain text, read in full here on John Shaqi.
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