The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
1. That it will be very advisable for the service of God our Lord,
the merit of your Majesty, the welfare and relief of the natives of
those islands, the establishment and increase of the country, and the
relief of your Majesty's royal conscience that you have a large number
of religious provided for the conversion of those to be baptized,
and the maintenance in the faith of those already Christians; for,
because of lack of ministers, many fail to receive baptism, and to
acquire a knowledge of God our Lord. Further, for temporal welfare and
increase, they [the religious] are those who are of most importance;
for, wherever they are, the people are orderly and quiet, even if
not all converted, and there is a constant tendency for wealth to
increase. But where there are none, things tend toward waste and
the dissipation of wealth, which fact ample experience attests in
all parts of the Yndias. It is quite sure and certain that a hundred
ministers of the gospel effect more temporal and spiritual good than
a thousand soldiers.
2. That it would be very advantageous for the service of God our Lord,
and that of your Majesty, and for the welfare and relief of so infinite
a number of people as there are in the great kingdom of China, that
you order the continuation of that which you ordered twelve years ago,
and the execution of which was begun, although the effect attempted
was not followed up nor attained because of the hidden judgment
of God. This was for your Majesty to write to the king of China,
sending him, in token of affection and friendship, certain articles
of the products of this kingdom, which that kingdom does not have,
with a request for him to give audience to the ministers of God,
whom your Majesty should send him; to give license or permission
for ministers of the gospel to enter his kingdom and preach our holy
faith freely; and to grant that the Spaniards and Chinese should have
trade and commerce, the former being assigned some maritime port,
such as has been assigned to the Portuguese in Macan. For there is
a long experience from the time when father Fray Martin de Herrera
of his order of St. Augustine went there, up to the present time,
that in no other way will they admit the ministers of the orders
in those islands, who have gone there to strive for their relief
and salvation; because, beside imprisoning and ill-treating them,
and prohibiting them from residing there, they have sent them back to
the city of Manila. Humanly speaking, there is no other remedy, or no
remedy more mild and better suited to the justification of your Majesty
than this. He regards it as beyond question that what previously had
no effect your Majesty will in your most Christian conscience command
to be carried out, since by this command you run risk of little loss,
and there is a clear possibility of gaining much. [_In the margin_:
"Have the papers brought that were lately examined, and what was done
in this matter."]
Public-domain text, read in full here on John Shaqi.
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