The Philippine Islands, 1493-1898 — Volume 11 of 55: 1599-1602; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 11 of 55: 1599-1602; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Italian title-page is thus translated: "A brief relation by
Father Diego de Torres, of the Society of Jesus, procurator of the
province of Peru, regarding the fruit which is being gathered among
the Indians of that realm; for the consolation of the religious of
that Society in Europe. At the end is added the annual letter from
the Philippine Islands for 1600. At Milan; by the heirs of the late
Pacifico Pontio, and Giovanni Battista Piccaglia, partners; 1603. By
permission of the superiors."
[33] Pedro Lopez de la Parra was a native of Salamanca; entering
the Jesuit order, he completed his studies and was ordained at
Mexico--where for some years he was both an instructor and preacher,
being regarded as an unusually eloquent orator. Desiring to be a
missionary in the Philippines, he came to the islands, but found
that he could not master the language of the natives; discouraged
by this, and finding that no other employment was available, he
obtained permission from the visitor Garcia to return to Mexico; and
on the voyage perished by shipwreck, as here related. (La Concepción,
_Hist. de Philipinas_, iii, pp. 391, 392.)
[34] The word _collegium_, as used here, means rather "residence" than
"college;" but we retain the latter rendering because the Jesuits were
then actually conducting an educational institution at Manila, in which
they gave instruction to the Spaniards and to some natives. This was
the college of San José, for which provision had been made as early
as 1585; but for various reasons it was not opened until 1600. Its
first rector was Pedro Chirino; among its first students (thirteen
in all) were Pedro Tello, a nephew of the governor, and Antonio de
Morga, a son of the auditor. See La Concepción's detailed account,
in _Hist. de Philipinas_, iii, pp. 403-409.
[35] La Concepción states (_Hist. de Philipinas_, iii, pp. 386-387)
that St. Polycarp was chosen by lot, in a solemn and public assembly
as the especial patron of the city of Manila, for its protection
against earthquakes, as Santa Potenciana was its patron in hurricanes
and tempests.
[36] Antipolo is a town lying about thirteen miles east of Manila,
near the northwest corner of Laguna de Bay.
Public-domain text, read in full here on John Shaqi.
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