The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
but all the mothers brought all their children to receive the emblem,
and were not willing to depart until they and all the others had
received. For this journey I thank and am deeply grateful to the
bishop who was most earnestly desirous that Ours should aid in so
important a ministry. As it was clearly evident that the villages
of Taitai, Antipolo, and others of that encomienda--which was six
leguas from Manila, up the river, and in which there were already
some Christians--contained many infidels who should be converted,
he entrusted it to the Society. Through the grace of Jesus Christ our
Lord, such fruitful results were accomplished as shall be seen in the
course of this narrative. I shall simply state for the present that,
at the end of ten years, I was in the habit of saying (in imitation of
St. Gregory Thaumaturgus) that I was most thankful to our Lord, for,
when I entered the place, I found hardly forty Christians, and at the
end of that time there were not four infidels. If I am not mistaken,
we baptized with our own hands more than seven thousand souls; and
today it is one of the most flourishing of Christian communities that
Holy Church possesses, and none in those regions is superior to it.
How the village of Taitai improved its site. Chapter IX.
At that time the village of Taitai lay along the water, on the
banks of a marsh or stream formed by waterfalls from the mountains
of Antipolo, which emptied into the river near the same mouth by
which it flows out of the lagoon. It was situated in a most beautiful
and extensive valley, formed between the lagoon and the mountains;
and so low that each year, when the waters of the lagoon rise on
account of the floods from the many rivers which enter it, the valley
is flooded and submerged as is Egypt by the Nile, and remains thus
inundated from August until October or November. At this period the
valley itself becomes a lagoon of more than an estado in depth, and
can be traversed only by means of boats. This inundation abundantly
fertilizes the rice fields and seeded lands with which the valley is
covered, and, as a result, rich and abundant harvests are gathered. The
water enters at the proper season when the rice stalks are hardening
and are beginning to ear; consequently the copious irrigation helps
it to form seed without hindering the grain from hardening, or the
harvest from being gathered. On the contrary it is a convenience,
as I myself have often seen, to go in boats for the reaping, and in
those boats to bring the bundles of grain to the houses, where they
are exposed to the sun to dry. When it is thoroughly dry they thresh
and clean it, and store it in their granaries. This inundation not
only flooded the village--to such an extent that the streets could
be traversed only in boats, in which I went often enough--but also,
although the floor of the church had been raised and repairs made
to guard against the water, it flowed in over the steps, even to
the main altar.
Public-domain text, read in full here on John Shaqi.
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