The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In January of the year fifteen hundred and ninety-two, one of us two
who were employed at Taitai had to depart for the island of Panai to
give instruction and continue the work of conversion in the encomienda
of Tigbauan. The island of Panai, as I have already said, is in the
province of the Pintados, in the diocese of Sebu. It is a little
more than a hundred leguas in circumference, and, in all its extent,
most temperate and fertile. Its inhabitants are the Bissayas, a white
people, who have among them some blacks--the ancient inhabitants of the
island, who occupied it before the Bissayas did. They are not so dark
or ugly as are the natives of Guinea, but are very diminutive and weak;
but in their hair and beard they closely resemble the Guineans. They
are much more barbarous and untamed than are the Bissayas and most of
the Filipinos, for they have not, like those peoples, houses or fixed
sites for their villages. They do not sow seed, or gather harvests;
but with their women and children wander, half naked, over the
mountains like beasts. They capture on foot the deer and the javali,
[60] and on the spot where they capture an animal they stop, and feed
upon it as long as it lasts. Their only natural property is the bow
and arrow. The Bissayas through natural compassion have not destroyed
these blacks, who are not hostile to them, although they have little
dealing with the Bissayas. While I was in Tigbauan, however, a petty
war occurred between them which is worth relating for what it shows
of such wars among these nations, and their triumphs and trophies. A
Bissayan chief, who lived in his solitary house among the mountains,
distant from the villages, had a friendship--or, for all I know,
a relationship--with a leading Negrillo, who was also headman among
his people. Under the cover of this friendship, the Negrillo took his
opportunity, as I shall relate, to do a treacherous act. He came one
day, as he had often done before, to pay a visit to his friend, who
received him as such and gave him food and drink--an act which should
soften the most bloodthirsty heart, even if he had been offended. But
the Negrillo, without heeding the obligation imposed by kind deeds
or by the good-will with which they had been conferred upon him,
seized his host unawares, and took his life, also slaying all the
other members of his family--men, women, and children. His crime,
however, did not go unpunished. A spirited young man, son of the
dead man--not daring alone to avenge himself upon the black, who had
been reenforced by others of his own color--assembled his kinsmen and
friends; besides these [so many joined him that] all the villages of
the island were depopulated, in order to fall upon the Negrillos--all
eager to enslave the women and children, this being a great source of
wealth among those people; they accomplished their purpose, killing
many men. This lasted until the matter became known to the royal
officials in that region, who pacified them.
Public-domain text, read in full here on John Shaqi.
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