The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The first word of this prayer _Aba_, is obscure, but apparently has the
force of "salute," like the Latin _Ave. Bucor_ expresses diversity,
distinction, and singularity. The article is _Si_ (Jesus), as _Ton_
in Greek. The richness of the language lies in its many synonyms
and phrases; consequently this prayer, which, as it stands, is very
elegant, could be formed with equal elegance in various other ways,
without losing its original sense and meaning. The polish and courtesy
consist in not saying, as in Latin, _Ave Maria_ (which would seem in
this language abrupt and barbaric), without adding that polite word,
_Guinoo_.
There is none or very little of this courtesy in the other two
languages of the Bissayas, which are more rude and unpolished. I
thought it good to present the same prayer in these languages, not
only as a curiosity, but to give an idea of their similarity and
differences--giving notice, however, that it is not my intention
to offer an interpretation (which is unnecessary, since we all
know the "Ave Maria"), but, as I said, to show the idioms of these
languages. These idioms, moreover, ought not to displease or appear
ignoble, for every tongue has its own beauty and elegance for those
who are born in it, which the eyes of foreigners cannot discern. This
point has been discussed by Jesus Sidrac in the prologue to his
_Ecclesiasticus_, a holy and Catholic work; and it was proved
at length, and with great erudition, by the most glorious doctor
St. Jerome, in the hundred and first Epistle to Pamaquio.
_The "Ave Maria" in the Harayan tongue_
Maliag cao Maria nabota cao can gracia
Rejoice thou Mary, full thou of grace.
An atun guinoon Dios dian canimo.
He our Lord God is with thee,
Capin icao sa manga babai nga tanan,
fortunate thou among women all;
ig capin naman ang imon bata nga si Jesus
_and fortunate also he thy son Jesus_.
Santa Maria inang can Dios
[Holy Mary], mother of God,
igampo mo cami nga macasasala
let us be favored by thee, us the sinners,
caraon, ig cum mamatai cami.
now and when shall die we.
Amen, Jesus.
_The "Ave Maria" in the Bissayan tongue_
Maghimaya ca Maria napono ca sa gracia
Rejoice, thou Mary, full thou of grace;
An guinoon Dios anaa canimo.
the Lord God is with thee.
Guirayeg ca uyamot sa babaihun tanan
Exalted thou much among women all,
ug guirayeg man an imon anac Jesus.
and exalted also he thy son Jesus.
Santa Maria inahan sa Dios,
Holy Mary, mother of God,
iguiampo mo cami macasasala onia
let us be interceded for by thee, us sinners, now
ug sa amun camatai. Amen, Jesus.
and in our death.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account