The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Consequently virginity was not recognized or esteemed among them;
rather they considered it as a misfortune and humiliation. Married
women, moreover, were not constrained by honor to remain faithful
to their husbands, although the latter would resent the adultery,
and hold it as a just cause for repudiating the wife. To illustrate
this: Upon my arrival in the Filipinas, in the latter part of May in
the year fifteen hundred and ninety, I had landed at the island of
Marinduque (which is about twenty-eight or thirty leguas from Manila),
at the time when an ensign with a squad of soldiers was going, through
curiosity, to visit the interior of the island. Night overtaking
him in this place, he was obliged to seek hospitality among the
natives; there, one of the hospitalities which they bestowed on him
and his companions was to offer him two women. These the good ensign
ordered to be sent back, and he pointed out the offense that they
were committing against God, the almighty Creator of heaven and earth,
whom all men should know and serve. He told them that for this purpose
alone the Spaniards had come from so great a distance; and that they
must not offend God by their evil example. It was thus that the good
ensign conducted himself on that occasion. There have been others,
who, recklessly following their own evil inclination, not only do not
resist such solicitations, but, to the great scandal of this nation,
seek and encourage sin. But God, who from evil produces good, has
brought some of those women to fear Him; and they, esteeming purity
as a heavenly thing and vice as a vile and repulsive abomination,
have conquered some most fiery temptations, as will be seen from two
or three incidents that occur to me. There was a Spaniard who held a
mother and daughter so under his control that he was on the way to
seducing the latter (who was a mere girl) by his blandishments and
supplications, combined with harshness and threats. The mother, who
was an infernal old hag, he gained by offerings and bribes. But the
good daughter after seven whole months of such infamous and continuous
attack, would not yield; and finally that wretch, wearied by so long
a siege and vanquished by the constancy of a weak girl, withdrew and
left her in peace. Which is indeed a good deal when we consider the
following: One woman for twelve long years resisted the tempter,
fortified by holy confession and communion. Another, although she
resisted for a shorter time, showed even greater constancy; for the
base and cruel seducer went so far as to aim a dagger against her
breast twice; the third time he went beyond threats, and fear did not
restrain him, but he actually stabbed her. The wounded girl, who had
first been stricken by the arrow of divine love, retained sufficient
strength to leap down out of the house (as I have already said the
dwelling is in the upper part), and thus her soul escaped injury.
Public-domain text, read in full here on John Shaqi.
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