The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
He told me of the places in which he took
refuge and spent the night, and of his hunting serpents--which,
according to his statement (which was verified there), are of so
great a size that they swallow men, deer, and other animals. [75]
Before his baptism, when our acquaintance was but recent, he more than
once offered to accompany me upon my journeys, carrying his dagger,
bow, and arrows. We two journeyed alone through the mountains, he
with great satisfaction in serving me, I with equal security and
confidence in his good fellowship.
In this way, at the time when Father Francisco Almerique was here,
not one man, as this one, but entire villages came in--the good father
choosing their location, and helping them to erect the houses. In
the village of Antipolo, in one year alone (either ninety-four or
ninety-five), nearly a thousand souls arrived at the mission, more than
five hundred of whom were baptized in that same year. They had come
down from some very rugged mountains, far from there, where they had
their houses and cultivated fields; but they neglected all these, out
of love and esteem for our holy faith. No one remained in the mountains
but a few catolones, for thus the priests of their idols are styled. As
soon as this was ascertained, efforts were made that a person able to
do so should remove them from that place, to suppress this cause of
offense to those who were weak. This was done with much gentleness,
and they were brought to us. Thereupon the good father, with his holy
prudence and with the example of his righteous life, subdued their
leader, whom the rest obeyed, and baptized them all. This leader said
that the father's anito (thus they style their deities) was greater
than those of other men, and for that reason they recognized him as
superior. This pagan priest, while offering his infamous sacrifices,
was possessed by the Devil who caused him to make most ugly grimaces;
and he braided his hair, which for his particular calling he wore
long, like that of a woman. But he, beginning (like the Magdalen) with
his hair, cut it off publicly, and with it the power of the Devil,
who held him captive; and receiving baptism, constrained the others
by his example to do the same, consigning his idols to the fire where
they were consumed.
In this baptism of five hundred people, there were two old women
whose conversion showed the special and admirable providence of our
Lord. One of them, at least, showed an age of more than one hundred
years; and both came down with the rest from the mountains, desiring
holy baptism. Hardly had they received it when, leaving this mortal
life (for they could no longer sustain the burden of so many years),
they were renewed and bettered by the eternal life for which our Lord
in his infinite mercy had preserved them during so many years.
Public-domain text, read in full here on John Shaqi.
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