The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
persons who had fled desired us again, in a few days, and complained
that we visited them but seldom. When our fathers did repair to them,
they would not let them depart at once, maintaining that they did not
tarry long enough. Some of them sought with great earnestness and
fervor holy baptism, and the Christians adopted the Christian mode
of life with love, ardor, and satisfaction. Accordingly, they could
be seen at prayer, both morning and evening, repeating the sermons,
and chanting the doctrine in their houses and fields and boats (when
they are traveling in these, they carry a little bell to ring for the
Ave Marias). They were very careful in attending church, and devout
in confessing, especially during that first Lent; and showed great
fervor in disciplining themselves, particularly during Holy Week;
in the procession on that occasion there were many who scourged
themselves until the blood came, and still others accompanied them,
bearing four hundred lights, all preserving great silence and order. It
was learned in many individual cases, that God our Lord chose very
opportunely to influence them through various means to receive His
holy faith, and afterward to confirm them in it, by marvelous and
supernatural visions, of things both good and bad, and causing both
joy and terror--miraculously healing, for example, many who lay at
the point of death, and bestowing special inward inspirations. One of
these Christians passed in front of a house where a minister of the
Devil was offering to the demon his abominable sacrifice; and this
very demon told him to prevent that Christian from entering; "for,"
he said, "I am afraid of those Christians." How could those who heard
this refrain from following that powerful God, when they saw that he
whom they considered as such feared not only Him, but also, on account
of their being Christians, those who formerly feared and worshiped
him? A sick woman, in an exhausted condition, offered herself to God,
in her desire for health, and leaving her bed was carried near some
images. God our Lord cooperated with her faith in such a way that
soon she was healed; and she made it public that the holy images
had cured her. In a village near that one, there was a sick woman,
very aged, who was so obstinate in her infidelity that she would
not be softened by the persuasions of the father who visited her. A
child who accompanied him took her hand, and described to her in vivid
language the torments of hell, and so impressed her that she asked him:
"Dost thou know this?" The child responded: "Yes, for God has said it,
and so I believe it." With this he subdued her, and prepared her so
that, after she better understood the catechism, she could receive
after it holy baptism, and, at the same time, health of body and soul.
Of the Residence of Alangalang. Chapter XXVIII.
Public-domain text, read in full here on John Shaqi.
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