The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
One of the islands adjacent to Ibabao is Maripipi, whose inhabitants
were all baptized in one day in the following fashion. This island
is three leguas distant by sea from Ibabao, for which reason our
fathers could not visit it as often as the people desired. Seeing
this, its inhabitants all resolved to embark in their boats and come
themselves to seek holy baptism. The chiefs disembarked at Tinagon,
and, after them, all their followers with their wives and children,
all of them eagerly seeking the sacrament; but the father told them,
through a chief who acted as spokesman, that they must first learn
the doctrine, and that when they understood it he would baptize
them. The chief's only answer was to recite the doctrine, after which
he said that he had learned it from the others. With the evidence of
such faith and good disposition, the father baptized them all; and,
satisfied and joyful, they embarked again for their island.
Some months later, Father Miguel Gomez was sent from the college of
Sebu in order to ascertain the disposition of the inhabitants of the
eastern part of the island for receiving our holy faith; he found them
so well inclined that, erecting a church in a village called Catubig,
not far from the cape of Espiritu Santo, he converted many of that
district to Christianity; indeed, whole villages of that island came
to him, and even many from islands lying adjacent to it in that broad
sea. He was particularly astonished at one of the chiefs of Catubig,
a man who lived, under the natural law, without blame and had good
principles, one of which was to abominate polygamy. This chief was
exceedingly pleased at hearing the catechism, and, requesting holy
baptism, for this purpose cut off his own hair, which is esteemed
as much among those people as among the Chinese. There was another,
a sick old man, who, before he saw our fathers, learning that they
were in that place, sent to request holy baptism, which he afterward
most devoutly received. In this mission many special incidents
occurred which gave evidence that this harvest was fully ripe to be
gathered for Christ; but, as it was not quite ready for the reaping,
[91] and the father was needed in his own college whence he had
departed, he was obliged to return to it, with this good news of his
journey. These villages, with their new Christians, were assigned to
the fathers of Tinagon, who ministered to them so far as they could,
until more suitable provision could be made for them by sending a
father who could more readily assist them; this has not yet been done,
through lack of workers.
Of the island of Bohol, and the entry of the Society therein. Chapter
XXXII.
Public-domain text, read in full here on John Shaqi.
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